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Matthew 23:35

Context
23:35 so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, 1  whom you murdered between the temple and the altar.

Luke 11:51

Context
11:51 from the blood of Abel 2  to the blood of Zechariah, 3  who was killed 4  between the altar and the sanctuary. 5  Yes, I tell you, it will be charged against 6  this generation.

Hebrews 11:4

Context
11:4 By faith Abel offered God a greater sacrifice than Cain, and through his faith 7  he was commended as righteous, because God commended him for his offerings. And through his faith 8  he still speaks, though he is dead.

Hebrews 12:24

Context
12:24 and to Jesus, the mediator 9  of a new covenant, and to the sprinkled blood that speaks of something better than Abel’s does. 10 

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[23:35]  1 sn Spelling of this name (Βαραχίου, Baraciou) varies among the English versions: “Barachiah” (RSV, NRSV); “Berechiah” (NASB); “Berachiah” (NIV).

[11:51]  2 sn Gen 4:10 indicates that Abel’s blood cried out for justice.

[11:51]  3 sn It is not clear which Zechariah is meant here. It is probably the person mentioned in 2 Chr 24:20-25.

[11:51]  4 tn Or “who perished.”

[11:51]  5 tn Or “and the temple”; Grk “and the house,” but in this context a reference to the house of God as a place of sanctuary.

[11:51]  6 tn Or “required from.”

[11:4]  7 tn Or “through his sacrifice”; Grk “through which.”

[11:4]  8 tn Or “through his sacrifice”; Grk “through it.”

[12:24]  9 tn The Greek word μεσίτης (mesith", “mediator”) in this context does not imply that Jesus was a mediator in the contemporary sense of the word, i.e., he worked for compromise between opposing parties. Here the term describes his function as the one who was used by God to enact a new covenant which established a new relationship between God and his people, but entirely on God’s terms.

[12:24]  10 sn Abel’s shed blood cried out to the Lord for justice and judgment, but Jesus’ blood speaks of redemption and forgiveness, something better than Abel’s does (Gen 4:10; Heb 9:11-14; 11:4).



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