Matthew 5:14-16

5:14 You are the light of the world. A city located on a hill cannot be hidden. 5:15 People ¹  do not light a lamp and put it under a basket ²  but on a lampstand, and it gives light to all in the house. 5:16 In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.

John 17:15

17:15 I am not asking you to take them out of the world, but that you keep them safe ³  from the evil one. ⁴ 

Philippians 2:15

2:15 so that you may be blameless and pure, children of God without blemish though you live in a crooked and perverse society, in which you shine as lights in the world ⁵ 

Philippians 2:1

Christian Unity and Christ’s Humility

2:1 Therefore, if there is any encouragement in Christ, any comfort provided by love, any fellowship in the Spirit, ⁶  any affection or mercy, ⁷ 

Philippians 1:19

1:19 for I know that this will turn out for my deliverance ⁸  through your prayers and the help of the Spirit of Jesus Christ.

Revelation 12:9

12:9 So ⁹  that huge dragon – the ancient serpent, the one called the devil and Satan, who deceives the whole world – was thrown down to the earth, and his angels along with him.

[5:15]  ¹ tn Grk “Nor do they light.” The plural in Greek is indefinite, referring to people in general.

[5:15]  ² tn Or “a bowl”; this refers to any container for dry material of about eight liters (two gallons) capacity. It could be translated “basket, box, bowl” (L&N 6.151).

[17:15]  ³ tn Or “that you protect them”; Grk “that you keep them.”

[17:15]  ⁴ tn The phrase “the evil one” is a reference to Satan. The genitive noun τοῦ πονηροῦ (tou ponhrou) is ambiguous with regard to gender: It may represent the neuter τὸ πονηρόν (to ponhron), “that which is evil,” or the masculine ὁ πονηρός (Jo ponhro"), “the evil one,” i.e., Satan. In view of the frequent use of the masculine in 1 John 2:13-14, 3:12, and 5:18-19 it seems much more probable that the masculine is to be understood here, and that Jesus is praying for his disciples to be protected from Satan. Cf. BDAG 851 s.v. πονηρός 1.b.β and 1.b.γ.

[2:15]  ⁵ tn Or “as stars in the universe.”

[2:1]  ⁶ tn Or “spiritual fellowship” if πνεύματος (pneumato") is an attributive genitive; or “fellowship brought about by the Spirit” if πνεύματος is a genitive of source or production.

[2:1]  ⁷ tn Grk “and any affection and mercy.” The Greek idea, however, is best expressed by “or” in English.

[1:19]  ⁸ tn Or “salvation.” Deliverance from prison (i.e., release) is probably what Paul has in view here, although some take this as a reference to his ultimate release from the body, i.e., dying and being with Christ (v. 23).

[12:9]  ⁹ tn Here καί (kai) has been translated as “so” to indicate the result of the war in heaven.