Matthew 5:16

5:16 In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.

Matthew 5:1

The Beatitudes

5:1 When ¹  he saw the crowds, he went up the mountain. ²  After he sat down his disciples came to him.

Matthew 2:10

2:10 When they saw the star they shouted joyfully. ³ 

Titus 1:8

1:8 Instead he must be hospitable, devoted to what is good, sensible, upright, devout, and self-controlled.

Titus 1:2

1:2 in hope of eternal life, which God, who does not lie, promised before the ages began. ⁴ 

Titus 1:1

Salutation

1:1 From Paul, ⁵  a slave ⁶  of God and apostle of Jesus Christ, to further the faith ⁷  of God’s chosen ones and the knowledge of the truth that is in keeping with godliness,

Titus 3:2

3:2 They must not slander ⁸  anyone, but be peaceable, gentle, showing complete courtesy to all people.

[5:1]  ¹ tn Here δέ (de) has not been translated.

[5:1]  ² tn Or “up a mountain” (εἰς τὸ ὄρος, eis to oro").

[2:10]  ³ tn Grk “they rejoiced with very great joy.”

[1:2]  ⁴ tn Grk “before eternal ages.”

[1:1]  ⁵ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ⁶ tn Traditionally, “servant” or “bondservant.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.

[1:1]  ⁷ tn Grk “for the faith,” possibly, “in accordance with the faith.”

[3:2]  ⁸ tn Or “discredit,” “damage the reputation of.”