Matthew 5:29-30

5:29 If your right eye causes you to sin, tear it out and throw it away! It is better to lose one of your members than to have your whole body thrown into hell. ¹  5:30 If your right hand causes you to sin, cut it off and throw it away! It is better to lose one of your members than to have your whole body go into hell.

Mark 9:43-49

9:43 If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have ²  two hands and go into hell, ³  to the unquenchable fire. 9:44 [[EMPTY]] ⁴  9:45 If your foot causes you to sin, cut it off! It is better to enter life lame than to have ⁵  two feet and be thrown into hell. 9:46 [[EMPTY]] ⁶  9:47 If your eye causes you to sin, tear it out! ⁷  It is better to enter into the kingdom of God with one eye than to have ⁸  two eyes and be thrown into hell, 9:48 where their worm never dies and the fire is never quenched. 9:49 Everyone will be salted with fire. ⁹ 

Romans 8:13

8:13 (for if you live according to the flesh, you will ¹⁰  die), ¹¹  but if by the Spirit you put to death the deeds of the body you will live.

[5:29]  ¹ sn On this word here and in the following verse, see the note on the word hell in 5:22.

[9:43]  ² tn Grk “than having.”

[9:43]  ³ sn The word translated hell is “Gehenna” (γέεννα, geenna), a Greek transliteration of the Hebrew words ge hinnom (“Valley of Hinnom”). This was the valley along the south side of Jerusalem. In OT times it was used for human sacrifices to the pagan god Molech (cf. Jer 7:31; 19:5-6; 32:35), and it came to be used as a place where human excrement and rubbish were disposed of and burned. In the intertestamental period, it came to be used symbolically as the place of divine punishment (cf. 1 En. 27:2, 90:26; 4 Ezra 7:36). This Greek term also occurs in vv. 45, 47.

[9:44]  ⁴ tc Most later mss have 9:44 here and 9:46 after v. 45: “where their worm never dies and the fire is never quenched” (identical with v. 48). Verses 44 and 46 are present in A D Θ Ë¹³ Ï lat sy^p,h, but lacking in important Alexandrian mss and several others (א B C L W Δ Ψ 0274 ˹ 28 565 892 2427 pc co). This appears to be a scribal addition from v. 48 and is almost certainly not an original part of the Greek text of Mark. The present translation follows NA²⁷ in omitting the verse number, a procedure also followed by a number of other modern translations.

[9:45]  ⁵ tn Grk “than having.”

[9:46]  ⁶ tc See tc note at the end of v. 43.

[9:47]  ⁷ tn Grk “throw it out.”

[9:47]  ⁸ tn Grk “than having.”

[9:49]  ⁹ tc The earliest mss ([א] B L [W] Δ 0274 Ë^1,13 28* 565 700 pc sy^s sa) have the reading adopted by the translation. Codex Bezae (D) and several Itala read “Every sacrifice will be salted with salt.” The majority of other mss (A C Θ Ψ [2427] Ï lat sy^p,h) have both readings, “Everyone will be salted with fire, and every sacrifice will be salted with salt.” An early scribe may have written the LXX text of Lev 2:13 (“Every sacrifice offering of yours shall be salted with salt”) in the margin of his ms. At a later stage, copyists would either replace the text with this marginal note or add the note to the text. The longer reading thus seems to be the result of the conflation of the Alexandrian reading “salted with fire” and the Western reading “salted with salt.” The reading adopted by the text enjoys the best support and explains the other readings in the ms tradition.

[8:13]  ¹⁰ tn Grk “are about to, are certainly going to.”

[8:13]  ¹¹ sn This remark is parenthetical to Paul’s argument.