Nehemiah 10:39

10:39 The Israelites and the Levites will bring the contribution of the grain, the new wine, and the olive oil to the storerooms where the utensils of the sanctuary are kept, and where the priests who minister stay, along with the gatekeepers and the singers. We will not neglect the temple of our God.”

Nehemiah 11:3

11:3 These are the provincial leaders ¹  who settled in Jerusalem. (While other Israelites, the priests, the Levites, the temple attendants, and the sons of the servants of Solomon settled in the cities of Judah, each on his own property in their cities,

Nehemiah 12:24

12:24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their colleagues, who stood opposite them to offer praise and thanks, one contingent corresponding to the other, as specified by ²  David the man of God.

Nehemiah 12:1

The Priests and the Levites Who Returned to Jerusalem

12:1 These are the priests and Levites who returned ³  with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra,

Nehemiah 1:1

A Prayer of Nehemiah

1:1 ⁴ These are the words of Nehemiah ⁵  son of Hacaliah:

It so happened that in the month of Kislev, in the twentieth year, ⁶  I was in Susa ⁷  the citadel.

Nehemiah 1:1-11

A Prayer of Nehemiah

1:1 ⁸ These are the words of Nehemiah ⁹  son of Hacaliah:

It so happened that in the month of Kislev, in the twentieth year, ¹⁰  I was in Susa ¹¹  the citadel. 1:2 Hanani, who was one of my relatives, ¹²  along with some of the men from Judah, came to me, ¹³  and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem. ¹⁴ 

1:3 They said to me, “The remnant that remains from the exile there in the province are experiencing considerable ¹⁵  adversity and reproach. The wall of Jerusalem lies breached, and its gates have been burned down!” ¹⁶ 

1:4 When I heard these things I sat down abruptly, ¹⁷  crying and mourning for several days. I continued fasting and praying before the God of heaven. 1:5 Then I said, “Please, O LORD God of heaven, great and awesome God, who keeps his loving covenant ¹⁸  with those who love him and obey ¹⁹  his commandments, 1:6 may your ear be attentive and your eyes be open to hear the prayer of your servant that I am praying to you today throughout both day and night on behalf of your servants the Israelites. I am confessing the sins of the Israelites that we have committed ²⁰  against you – both I myself and my family ²¹  have sinned. 1:7 We have behaved corruptly against you, not obeying the commandments, the statutes, and the judgments that you commanded your servant Moses. 1:8 Please recall the word you commanded your servant Moses: ‘If you act unfaithfully, I will scatter you among the nations. ²²  1:9 But if you repent ²³  and obey ²⁴  my commandments and do them, then even if your dispersed people are in the most remote location, ²⁵  I will gather them from there and bring them to the place I have chosen for my name to reside.’ 1:10 They are your servants and your people, whom you have redeemed by your mighty strength and by your powerful hand. 1:11 Please, ²⁶  O Lord, listen attentively ²⁷  to the prayer of your servant and to the prayer of your servants who take pleasure in showing respect ²⁸  to your name. Grant your servant success today and show compassion to me ²⁹  in the presence of this man.”

Now ³⁰  I was cupbearer for the king.

Nehemiah 1:1-2

A Prayer of Nehemiah

1:1 ³¹ These are the words of Nehemiah ³²  son of Hacaliah:

It so happened that in the month of Kislev, in the twentieth year, ³³  I was in Susa ³⁴  the citadel. 1:2 Hanani, who was one of my relatives, ³⁵  along with some of the men from Judah, came to me, ³⁶  and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem. ³⁷ 

Nehemiah 1:2

1:2 Hanani, who was one of my relatives, ³⁸  along with some of the men from Judah, came to me, ³⁹  and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem. ⁴⁰ 

Ezra 3:8

3:8 In the second year after they had come to the temple of God in Jerusalem, ⁴¹  in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, ⁴²  along with the rest of their associates, ⁴³  the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed ⁴⁴  the Levites who were at least twenty years old ⁴⁵  to take charge of the work on the Lord’s temple.

[11:3]  ¹ tn Heb “the heads of the province.”

[12:24]  ² tn Heb “in [accord with] the commandment of.”

[12:1]  ³ tn Heb “who went up.”

[1:1]  ⁴ sn In ancient Judaism Ezra and Nehemiah were regarded as a single book with dual authorship. According to the Talmud, “Ezra wrote his book” (b. Bava Batra 15a). The Gemara then asks and answers, “And who finished it? Nehemiah the son of Hacaliah.” Accordingly, the two are joined in the Leningrad Codex (ca. A.D. 1008), the manuscript upon which modern printed editions of the Hebrew Bible (e.g., BHK and BHS) are based.

[1:1]  ⁵ sn The name Nehemiah in Hebrew (נְחֶמְיָה, nÿkhemyah) means “the LORD comforts.”

[1:1]  ⁶ tn That is, the twentieth year of King Artaxerxes’ reign (cf. 2:1).

[1:1]  ⁷ tn Heb “Shushan.”

[1:1]  ⁸ sn In ancient Judaism Ezra and Nehemiah were regarded as a single book with dual authorship. According to the Talmud, “Ezra wrote his book” (b. Bava Batra 15a). The Gemara then asks and answers, “And who finished it? Nehemiah the son of Hacaliah.” Accordingly, the two are joined in the Leningrad Codex (ca. A.D. 1008), the manuscript upon which modern printed editions of the Hebrew Bible (e.g., BHK and BHS) are based.

[1:1]  ⁹ sn The name Nehemiah in Hebrew (נְחֶמְיָה, nÿkhemyah) means “the LORD comforts.”

[1:1]  ¹⁰ tn That is, the twentieth year of King Artaxerxes’ reign (cf. 2:1).

[1:1]  ¹¹ tn Heb “Shushan.”

[1:2]  ¹² tn Heb “brothers.”

[1:2]  ¹³ tn The Hebrew text does not include the words “to me”; these words were supplied in the translation for the sake of clarity.

[1:2]  ¹⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:3]  ¹⁵ tn Heb “great.”

[1:3]  ¹⁶ tn Heb “have been burned with fire” (so also in Neh 2:17). The expression “burned with fire” is redundant in contemporary English; the translation uses “burned down” for stylistic reasons.

[1:4]  ¹⁷ tn Heb “sat down.” Context suggests that this was a rather sudden action, resulting from the emotional shock of the unpleasant news, so “abruptly” has been supplied in the present translation.

[1:5]  ¹⁸ tn Heb “the covenant and loyal love.” The phrase is a hendiadys: the first noun retains its full nominal sense, while the second noun functions adjectivally (“loyal love” = loving). Alternately, the first might function adjectivally and the second noun function as the noun: “covenant and loyal love” = covenant fidelity (see Neh 9:32).

[1:5]  ¹⁹ tn Heb “keep.” The Hebrew verb שָׁמַר (shamar, “to observe; to keep”) is often used as an idiom that means “to obey” the commandments of God (e.g., Exod 20:6; Deut 5:16; 23:24; 29:8; Judg 2:22; 1 Kgs 2:43; 11:11; Ps 119:8, 17, 34; Jer 35:18; Ezek 17:14; Amos 2:4). See BDB 1036 s.v. 3.c.

[1:6]  ²⁰ tn Heb “have sinned.” For stylistic reasons – to avoid redundancy in English – this was translated as “committed.”

[1:6]  ²¹ tn Heb “the house of my father.”

[1:8]  ²² tn Heb “peoples.”

[1:9]  ²³ tn Heb “turn to me.”

[1:9]  ²⁴ tn Heb “keep.” See the note on the word “obey” in Neh 1:5.

[1:9]  ²⁵ tn Heb “at the end of the heavens.”

[1:11]  ²⁶ tn The interjection אָנָּא (’anna’) is an emphatic term of entreaty: “please!” (BDB 58 s.v.; HALOT 69-70 s.v.). This term is normally reserved for pleas for mercy from God in life-and-death situations (2 Kgs 20:3 = Isa 38:3; Pss 116:4; 118:25; Jonah 1:14; 4:2) and for forgiveness of heinous sins that would result or have resulted in severe judgment from God (Exod 32:31; Dan 9:4; Neh 1:5, 11).

[1:11]  ²⁷ tn Heb “let your ear be attentive.”

[1:11]  ²⁸ tn Heb “fear.”

[1:11]  ²⁹ tn Heb “grant compassion.” The words “to me” are supplied in the translation for the sake of smoothness and style in English.

[1:11]  ³⁰ tn The vav (ו) on וַאֲנִי (va’ani, “Now, I”) introduces a disjunctive parenthetical clause that provides background information to the reader.

[1:1]  ³¹ sn In ancient Judaism Ezra and Nehemiah were regarded as a single book with dual authorship. According to the Talmud, “Ezra wrote his book” (b. Bava Batra 15a). The Gemara then asks and answers, “And who finished it? Nehemiah the son of Hacaliah.” Accordingly, the two are joined in the Leningrad Codex (ca. A.D. 1008), the manuscript upon which modern printed editions of the Hebrew Bible (e.g., BHK and BHS) are based.

[1:1]  ³² sn The name Nehemiah in Hebrew (נְחֶמְיָה, nÿkhemyah) means “the LORD comforts.”

[1:1]  ³³ tn That is, the twentieth year of King Artaxerxes’ reign (cf. 2:1).

[1:1]  ³⁴ tn Heb “Shushan.”

[1:2]  ³⁵ tn Heb “brothers.”

[1:2]  ³⁶ tn The Hebrew text does not include the words “to me”; these words were supplied in the translation for the sake of clarity.

[1:2]  ³⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:2]  ³⁸ tn Heb “brothers.”

[1:2]  ³⁹ tn The Hebrew text does not include the words “to me”; these words were supplied in the translation for the sake of clarity.

[1:2]  ⁴⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:8]  ⁴¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:8]  ⁴² tn Heb “began”; the phrase “the work” is supplied in the translation for the sake of clarity.

[3:8]  ⁴³ tn Heb “their brothers.”

[3:8]  ⁴⁴ tn Heb “stood.”

[3:8]  ⁴⁵ tn Heb “from twenty years and upward.”