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Nehemiah 13:22

Context
13:22 Then I directed the Levites to purify themselves and come and guard the gates in order to keep the Sabbath day holy.

For this please remember me, O my God, and have pity on me in keeping with your great love.

Nehemiah 13:31

Context
13:31 I also provided for 1  the wood offering at the appointed times and also for the first fruits.

Please remember me for good, O my God.

Nehemiah 5:19

Context

5:19 Please remember me for good, O my God, for all that I have done for this people.

Psalms 122:6-9

Context

122:6 Pray 2  for the peace of Jerusalem!

May those who love her prosper! 3 

122:7 May there be peace inside your defenses,

and prosperity 4  inside your fortresses! 5 

122:8 For the sake of my brothers and my neighbors

I will say, “May there be peace in you!”

122:9 For the sake of the temple of the Lord our God

I will pray for you to prosper. 6 

Hebrews 6:10

Context
6:10 For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints.

Revelation 3:5

Context
3:5 The one who conquers 7  will be dressed like them 8  in white clothing, 9  and I will never 10  erase 11  his name from the book of life, but 12  will declare 13  his name before my Father and before his angels.
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[13:31]  1 tn The words “I also provided for” are not included in the Hebrew text, but are supplied in the translation for the sake of clarity.

[122:6]  2 tn Heb “ask [for].”

[122:6]  3 tn Or “be secure.”

[122:7]  4 tn or “security.”

[122:7]  5 tn The psalmist uses second feminine singular pronominal forms to address personified Jerusalem.

[122:9]  6 tn Heb “I will seek good for you.” The psalmist will seek Jerusalem’s “good” through prayer.

[3:5]  7 tn Or “who overcomes.”

[3:5]  8 tn Grk “thus.”

[3:5]  9 tn Or “white robes.”

[3:5]  10 tn The negation here is with οὐ μή (ou mh), the strongest possible form of negation in Koine Greek.

[3:5]  11 tn Or “will never wipe out.”

[3:5]  12 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[3:5]  13 tn Grk “will confess.”



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