Nehemiah 2:1

Nehemiah Is Permitted to Go to Jerusalem

2:1 Then in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was brought to me, ¹  I took the wine and gave it to the king. Previously ²  I had not been depressed ³  in the king’s presence. ⁴ 

Nehemiah 2:3

2:3 I replied to the king, “O king, live forever! Why would I not appear dejected when the city with the graves of my ancestors ⁵  lies desolate and its gates destroyed ⁶  by fire?”

Nehemiah 6:7

6:7 You have also established prophets to announce ⁷  in Jerusalem ⁸  on your behalf, ‘We have a king in Judah!’ Now the king is going to hear about these rumors. So come on! Let’s talk about this.” ⁹ 

Nehemiah 1:11

1:11 Please, ¹⁰  O Lord, listen attentively ¹¹  to the prayer of your servant and to the prayer of your servants who take pleasure in showing respect ¹²  to your name. Grant your servant success today and show compassion to me ¹³  in the presence of this man.”

Now ¹⁴  I was cupbearer for the king.

Nehemiah 2:5

2:5 and said to the king, “If the king is so inclined ¹⁵  and if your servant has found favor in your sight, dispatch me to Judah, to the city with the graves of my ancestors, so that I can rebuild it.”

Nehemiah 2:7-8

2:7 I said to the king, “If the king is so inclined, let him give me letters for the governors of Trans-Euphrates ¹⁶  that will enable me to travel safely until I reach Judah, 2:8 and a letter for Asaph the keeper of the king’s nature preserve, ¹⁷  so that he will give me timber for beams for the gates of the fortress adjacent to the temple and for the city wall ¹⁸  and for the house to which I go.” So the king granted me these requests, ¹⁹  for the good hand of my God was on me.

Nehemiah 6:6

6:6 Written in it were the following words:

“Among the nations it is rumored ²⁰  (and Geshem ²¹  has substantiated ²²  this) that you and the Jews have intentions of revolting, and for this reason you are building the wall. Furthermore, according to these rumors ²³  you are going to become their king.

[2:1]  ¹ tc The translation reads with the LXX וְיַיִן לְפָנַי (vÿyayin lÿfanay, “and wine before me”) rather than יַיִן לְפָנָיו (yayin lÿfanayv, “wine before him”) of the MT. The initial vav (ו) on original וְיַיִן probably dropped out due to haplograpy or orthographic confusion with the two yods (י) which follow. The final vav on לְפָנָיו in the MT was probably added due to dittography with the vav on the immediately following word.

[2:1]  ² tc The translation reads לְפָנֵים (lÿfanim, “formerly”) rather than לְפָנָיו (lÿfanayv, “to his face”) of the MT. The MT seems to suggest that Nehemiah was not sad before the king, which is contrary to what follows.

[2:1]  ³ tn Or “showed him a sullen face.” See HALOT 1251 s.v. רַע, רָע 9.

[2:1]  ⁴ tn This expression is either to be inferred from the context, or perhaps one should read לְפָנָיו (lÿfanayv, “before him”; cf. the MT) in addition to לְפָנִים (lÿfanim, “formerly”). See preceding note on the word “previously.”

[2:3]  ⁵ tn Heb “fathers” (also in v. 5).

[2:3]  ⁶ tn Heb “devoured” or “eaten” (so also in Neh 2:13).

[6:7]  ⁹ tn Heb “call.”

[6:7]  ¹⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[6:7]  ¹¹ tn Heb “Let us consult together.”

[1:11]  ¹³ tn The interjection אָנָּא (’anna’) is an emphatic term of entreaty: “please!” (BDB 58 s.v.; HALOT 69-70 s.v.). This term is normally reserved for pleas for mercy from God in life-and-death situations (2 Kgs 20:3 = Isa 38:3; Pss 116:4; 118:25; Jonah 1:14; 4:2) and for forgiveness of heinous sins that would result or have resulted in severe judgment from God (Exod 32:31; Dan 9:4; Neh 1:5, 11).

[1:11]  ¹⁴ tn Heb “let your ear be attentive.”

[1:11]  ¹⁵ tn Heb “fear.”

[1:11]  ¹⁶ tn Heb “grant compassion.” The words “to me” are supplied in the translation for the sake of smoothness and style in English.

[1:11]  ¹⁷ tn The vav (ו) on וַאֲנִי (va’ani, “Now, I”) introduces a disjunctive parenthetical clause that provides background information to the reader.

[2:5]  ¹⁷ tn Heb “If upon the king it is good.” So also in v. 7.

[2:7]  ²¹ tn Heb “across the river,” here and often elsewhere in the Book of Nehemiah.

[2:8]  ²⁵ tn Or “forest.” So HALOT 963 s.v. פַּרְדֵּס 2.

[2:8]  ²⁶ tc One medieval Hebrew MS, the Syriac Peshitta, Vulgate, and the Arabic read here the plural וּלְחוֹמוֹת (ulÿkhomot, “walls”) against the singular וּלְחוֹמַת (ulÿkhomat) in the MT. The plural holem vav (וֹ) might have dropped out due to dittography or the plural form might have been written defectively.

[2:8]  ²⁷ tn The Hebrew text does not include the expression “these requests,” but it is implied.

[6:6]  ²⁹ tn Heb “heard.”

[6:6]  ³⁰ tn Heb “Gashmu”; in Neh 2:19 this name appears as Geshem. Since it is important for the modern reader to recognize that this is the same individual, the form of the name used here in the translation is the same as that in v. 19.

[6:6]  ³¹ tn Heb “is saying.”

[6:6]  ³² tn Heb “words.” So also in v. 7.