Numbers 10:10

10:10 “Also in the time when you rejoice, such as ¹  on your appointed festivals or ²  at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may ³  become ⁴  a memorial for you before your God: I am the Lord your God.”

Deuteronomy 12:11-12

12:11 Then you must come to the place the Lord your God chooses for his name to reside, bringing ⁵  everything I am commanding you – your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, ⁶  and all your choice votive offerings which you devote to him. ⁷  12:12 You shall rejoice in the presence of the Lord your God, along with your sons, daughters, male and female servants, and the Levites in your villages ⁸  (since they have no allotment or inheritance with you). ⁹ 

Deuteronomy 12:1

The Central Sanctuary

12:1 These are the statutes and ordinances you must be careful to obey as long as you live in the land the Lord, the God of your ancestors, ¹⁰  has given you to possess. ¹¹ 

Deuteronomy 29:21-22

29:21 The Lord will single him out ¹²  for judgment ¹³  from all the tribes of Israel according to all the curses of the covenant written in this scroll of the law. 29:22 The generation to come – your descendants who will rise up after you, as well as the foreigner who will come from distant places – will see ¹⁴  the afflictions of that land and the illnesses that the Lord has brought on it.

Deuteronomy 29:2

The Exodus, Wandering, and Conquest Reviewed

29:2 Moses proclaimed to all Israel as follows: “You have seen all that the Lord did ¹⁵  in the land of Egypt to Pharaoh, all his servants, and his land.

Deuteronomy 7:5-7

7:5 Instead, this is what you must do to them: You must tear down their altars, shatter their sacred pillars, ¹⁶  cut down their sacred Asherah poles, ¹⁷  and burn up their idols. 7:6 For you are a people holy ¹⁸  to the Lord your God. He ¹⁹  has chosen you to be his people, prized ²⁰  above all others on the face of the earth.

The Basis of Israel’s Election

7:7 It is not because you were more numerous than all the other peoples that the Lord favored and chose you – for in fact you were the least numerous of all peoples.

Deuteronomy 7:10

7:10 but who pays back those who hate ²¹  him as they deserve and destroys them. He will not ignore ²²  those who hate him but will repay them as they deserve!

Deuteronomy 29:1

Narrative Interlude

29:1 (28:69) ²³  These are the words of the covenant that the Lord commanded Moses to make with the people of Israel in the land of Moab, in addition to the covenant he had made with them at Horeb. ²⁴ 

Deuteronomy 29:1

Narrative Interlude

29:1 (28:69) ²⁵  These are the words of the covenant that the Lord commanded Moses to make with the people of Israel in the land of Moab, in addition to the covenant he had made with them at Horeb. ²⁶ 

Psalms 27:6

27:6 Now I will triumph

over my enemies who surround me! ²⁷ 

I will offer sacrifices in his dwelling place and shout for joy! ²⁸ 

I will sing praises to the Lord!

[10:10]  ¹ tn The conjunction may be taken as explicative or epexegetical, and so rendered “namely; even; that is,” or it may be taken as emphatic conjunction, and translated “especially.”

[10:10]  ² tn The vav (ו) is taken here in its alternative use and translated “or.”

[10:10]  ³ tn The form is the perfect tense with vav (ו) consecutive. After the instruction imperfects, this form could be given the same nuance, or more likely, subordinated as a purpose or result clause.

[10:10]  ⁴ tn The verb “to be” (הָיָה, hayah) has the meaning “to become” when followed by the preposition lamed (ל).

[12:11]  ⁵ tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.”

[12:11]  ⁶ tn Heb “heave offerings of your hand.”

[12:11]  ⁷ tn Heb “the Lord.” See note on “he” in 12:5.

[12:12]  ⁸ tn Heb “within your gates” (so KJV, NASB); NAB “who belongs to your community.”

[12:12]  ⁹ sn They have no allotment or inheritance with you. See note on the word “inheritance” in Deut 10:9.

[12:1]  ¹⁰ tn Heb “fathers.”

[12:1]  ¹¹ tn Heb “you must be careful to obey in the land the Lord, the God of your fathers, has given you to possess all the days which you live in the land.” This adverbial statement modifies “to obey,” not “to possess,” so the order in the translation has been rearranged to make this clear.

[29:21]  ¹² tn Heb “set him apart.”

[29:21]  ¹³ tn Heb “for evil”; NAB “for doom”; NASB “for adversity”; NIV “for disaster”; NRSV “for calamity.”

[29:22]  ¹⁴ tn Heb “will say and see.” One expects a quotation to appear, but it seems to be omitted. To avoid confusion in the translation, the verb “will say” is omitted.

[29:2]  ¹⁵ tn The Hebrew text includes “to your eyes,” but this is redundant in English style (cf. the preceding “you have seen”) and is omitted in the translation.

[7:5]  ¹⁶ sn Sacred pillars. The Hebrew word (מַצֵּבֹת, matsevot) denotes a standing pillar, usually made of stone. Its purpose was to mark the presence of a shrine or altar thought to have been visited by deity. Though sometimes associated with pure worship of the Lord (Gen 28:18, 22; 31:13; 35:14; Exod 24:4), these pillars were usually associated with pagan cults and rituals (Exod 23:24; 34:13; Deut 12:3; 1 Kgs 14:23; 2 Kgs 17:10; Hos 3:4; 10:1; Jer 43:13).

[7:5]  ¹⁷ sn Sacred Asherah poles. A leading deity of the Canaanite pantheon was Asherah, wife/sister of El and goddess of fertility. She was commonly worshiped at shrines in or near groves of evergreen trees, or, failing that, at places marked by wooden poles (Hebrew אֲשֵׁרִים [’asherim], as here). They were to be burned or cut down (Deut 12:3; 16:21; Judg 6:25, 28, 30; 2 Kgs 18:4).

[7:6]  ¹⁸ tn That is, “set apart.”

[7:6]  ¹⁹ tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[7:6]  ²⁰ tn Or “treasured” (so NIV, NRSV); NLT “his own special treasure.” The Hebrew term סְגֻלָּה (sÿgullah) describes Israel as God’s choice people, those whom he elected and who are most precious to him (cf. Exod 19:4-6; Deut 14:2; 26:18; 1 Chr 29:3; Ps 135:4; Eccl 2:8 Mal 3:17). See E. Carpenter, NIDOTTE 3:224.

[7:10]  ²¹ tn For the term “hate” as synonymous with rejection or disobedience see note on the word “reject” in Deut 5:9 (cf. NRSV “reject”).

[7:10]  ²² tn Heb “he will not hesitate concerning.”

[29:1]  ²³ sn Beginning with 29:1, the verse numbers through 29:29 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 29:1 ET = 28:69 HT, 29:2 ET = 29:1 HT, 29:3 ET = 29:2 HT, etc., through 29:29 ET = 29:28 HT. With 30:1 the verse numbers in the ET and HT are again the same.

[29:1]  ²⁴ sn Horeb is another name for Mount Sinai (which some English versions substitute here for clarity, cf. NCV, TEV, CEV, NLT).

[29:1]  ²⁵ sn Beginning with 29:1, the verse numbers through 29:29 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 29:1 ET = 28:69 HT, 29:2 ET = 29:1 HT, 29:3 ET = 29:2 HT, etc., through 29:29 ET = 29:28 HT. With 30:1 the verse numbers in the ET and HT are again the same.

[29:1]  ²⁶ sn Horeb is another name for Mount Sinai (which some English versions substitute here for clarity, cf. NCV, TEV, CEV, NLT).

[27:6]  ²⁷ tn Heb “and now my head will be lifted up over my enemies all around me.”

[27:6]  ²⁸ tn Heb “I will sacrifice in his tent sacrifices of a shout for joy” (that is, “sacrifices accompanied by a joyful shout”).