Discovery BoxNumbers 26:55-65
Context26:55 The land must be divided by lot; and they will inherit in accordance with the names of their ancestral tribes. 26:56 Their inheritance must be apportioned 1 by lot among the larger and smaller groups.
26:57 And these are the Levites who were numbered according to their families: from Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; from Merari, the family of the Merarites. 26:58 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. Kohath became the father of Amram. 26:59 Now the name of Amram’s wife was Jochebed, daughter of Levi, who was born 2 to Levi in Egypt. And to Amram she bore Aaron, Moses, and Miriam their sister. 26:60 And to Aaron were born Nadab and Abihu, Eleazar and Ithamar. 26:61 But Nadab and Abihu died when they offered strange fire 3 before the Lord. 26:62 Those of them who were numbered were 23,000, all males from a month old and upward, for they were not numbered among the Israelites; no inheritance was given to them among the Israelites.
26:63 These are those who were numbered by Moses and Eleazar the priest, who numbered the Israelites in the plains of Moab along the Jordan River opposite Jericho. 4 26:64 But there was not a man among these who had been 5 among those numbered by Moses and Aaron the priest when they numbered the Israelites in the wilderness of Sinai. 26:65 For the Lord had said of them, “They will surely die in the wilderness.” And there was not left a single man of them, except Caleb son of Jephunneh and Joshua son of Nun.
Joshua 7:14
Context7:14 In the morning you must approach in tribal order. 6 The tribe the Lord selects 7 must approach by clans. The clan the Lord selects must approach by families. 8 The family the Lord selects must approach man by man. 9
Joshua 18:5
Context18:5 Divide it into seven regions. 10 Judah will stay 11 in its territory in the south, and the family 12 of Joseph in its territory in the north.
Joshua 18:10
Context18:10 Joshua drew lots for them in Shiloh before the Lord and divided the land among the Israelites according to their allotted portions.
Joshua 18:1
Context18:1 The entire Israelite community assembled at Shiloh and there they set up the tent of meeting. 13 Though they had subdued the land, 14
Joshua 14:1
Context14:1 The following is a record of the territory assigned to the Israelites in the land of Canaan by Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders. 15
Joshua 14:1
Context14:1 The following is a record of the territory assigned to the Israelites in the land of Canaan by Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders. 16
Nehemiah 11:1
Context11:1 So the leaders of the people settled in Jerusalem, 17 while the rest of the people cast lots to bring one out of every ten to settle in Jerusalem, the holy city, while the other nine 18 remained in other cities.
Jonah 1:7
Context1:7 The sailors said to one another, 19 “Come on, let’s cast lots 20 to find out 21 whose fault it is that this disaster has overtaken us. 22 ” So they cast lots, and Jonah was singled out. 23
Acts 1:26
Context1:26 Then 24 they cast lots for them, and the one chosen was Matthias; 25 so he was counted with the eleven apostles. 26
[26:59] 2 tn Heb “who she bore him to Levi.” The verb has no expressed subject. Either one could be supplied, such as “her mother,” or it could be treated as a passive.
[26:61] 3 tn The expression אֵשׁ זָרָה (’esh zarah, “strange fire”) seems imprecise and has been interpreted numerous ways (see the helpful summary in J. E. Hartley, Leviticus [WBC 4], 132-33). The infraction may have involved any of the following or a combination thereof: (1) using coals from some place other than the burnt offering altar (i.e., “unauthorized coals” according to J. Milgrom, Leviticus [AB], 1:598; cf. Lev 16:12 and cf. “unauthorized person” [אִישׁ זָר, ’ish zar] in Num 16:40 [17:5 HT], NASB “layman”), (2) using the wrong kind of incense (cf. the Exod 30:9 regulation against “strange incense” [קְטֹרֶת זָרָה, qÿtoret zarah] on the incense altar and the possible connection to Exod 30:34-38), (3) performing an incense offering at an unprescribed time (B. A. Levine, Leviticus [JPSTC], 59), or (4) entering the Holy of Holies at an inappropriate time (Lev 16:1-2).
[26:63] 4 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[26:64] 5 tn “who had been” is added to clarify the text.
[7:14] 6 tn Heb “by your tribes.”
[7:14] 7 tn Heb “takes forcefully, seizes.”
[18:1] 13 tn Heb “the tent of assembly.”
[18:1] 14 tn Heb “and the land was subdued before them.”
[14:1] 15 tn Heb “These are [the lands] which the sons of Israel received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun, and the heads of the fathers of the tribes assigned as an inheritance to the sons of Israel.”
[14:1] 16 tn Heb “These are [the lands] which the sons of Israel received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun, and the heads of the fathers of the tribes assigned as an inheritance to the sons of Israel.”
[11:1] 17 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[11:1] 18 tn Heb “nine of the hands.” The word “hand” is used here in the sense or a part or portion.
[1:7] 19 tn Heb “And they said, a man to his companion.” The plural verb is individualized by “a man.”
[1:7] 20 sn The English word lots is a generic term. In some cultures the procedure for “casting lots” is to “draw straws” so that the person who receives the short straw is chosen. In other situations a colored stone or a designated playing card might be picked at random. In Jonah’s case, small stones were probably used.
[1:7] 21 sn In the ancient Near East, casting lots was a custom used to try to receive a revelation from the gods about a particular situation. The Phoenician sailors here cried out to their gods and cast lots in the hope that one of their gods might reveal the identity of the person with whom he was angry. CEV has well captured the sentiment of v.7b: “‘Let’s ask our gods to show us who caused all this trouble.’ It turned out to be Jonah.”
[1:7] 22 tn Heb “On whose account this calamity is upon us.”
[1:7] 23 tn Heb “the lot fell on Jonah.” From their questions posed to Jonah, it does not appear that the sailors immediately realize that Jonah was the one responsible for the storm. Instead, they seem to think that he is the one chosen by their gods to reveal to them the one responsible for their plight. It is only after he admits in vv. 9-10 that he was fleeing from the God whom he served that they realize that Jonah was in fact the cause of their trouble.
[1:26] 24 tn Here καί (kai) has been translated as “then” to indicate the continuity with the preceding verse. Greek style often begins sentences or clauses with “and,” but English style does not.
[1:26] 25 tn Grk “and the lot fell on Matthias.”
[1:26] 26 tn Or “he was counted as one of the apostles along with the eleven.”
