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Numbers 25:14-15

Context

25:14 Now the name of the Israelite who was stabbed – the one who was stabbed with the Midianite woman – was Zimri son of Salu, a leader of a clan 1  of the Simeonites. 25:15 The name of the Midianite woman who was killed was Cozbi daughter of Zur. He was a leader 2  over the people of a clan of Midian. 3 

Numbers 25:18

Context
25:18 because they bring trouble to you by their treachery with which they have deceived 4  you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, 5  their sister, who was killed on the day of the plague that happened as a result of Peor.”

Exodus 18:25

Context
18:25 Moses chose capable men from all Israel, and he made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

Deuteronomy 4:3

Context
4:3 You have witnessed what the Lord did at Baal Peor, 6  how he 7  eradicated from your midst everyone who followed Baal Peor. 8 

Joshua 22:17

Context
22:17 The sin we committed at Peor was bad enough. To this very day we have not purified ourselves; it even brought a plague on the community of the Lord. 9 

Joshua 23:2

Context
23:2 So Joshua summoned all Israel, including the elders, rulers, judges, and leaders, and told them: “I am very old.
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[25:14]  1 tn Heb “a father’s house.” So also in v. 15.

[25:15]  2 tn Heb “head.”

[25:15]  3 sn The passage makes it clear that this individual was a leader, one who was supposed to be preventing this thing from happening. The judgment was swift and severe, because the crime was so great, and the danger of it spreading was certain. Paul refers to this horrible incident when he reminds Christians not to do similar things (1 Cor 10:6-8).

[25:18]  4 tn This is the same word as that translated “treachery.”

[25:18]  5 sn Cozbi’s father, Zur, was one of five Midianite kings who eventually succumbed to Israel (Num 31:8). When the text gives the name and family of a woman, it is asserting that she is important, at least for social reasons, among her people.

[4:3]  6 tc The LXX and Syriac read “to Baal Peor,” that is, the god worshiped at that place; see note on the name “Beth Peor” in Deut 3:29.

[4:3]  7 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[4:3]  8 tn Or “followed the Baal of Peor” (so NAB, NIV, NRSV), referring to the pagan god Baal.

[22:17]  9 tn Heb “Was the sin of Peor too insignificant for us, from which we have not made purification to this day? And there was a plague in the assembly of the Lord.”



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