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Numbers 29:6

Context
29:6 this is in addition to the monthly burnt offering and its grain offering, and the daily burnt offering with its grain offering and their drink offerings as prescribed, as a sweet aroma, a sacrifice made by fire to the Lord.

Leviticus 6:14

Context
The Grain Offering of the Common Person

6:14 “‘This is the law of the grain offering. The sons of Aaron are to present it 1  before the Lord in front of the altar,

Leviticus 7:37

Context
Summary of Sacrificial Regulations in Leviticus 6:8-7:36

7:37 This is the law 2  for the burnt offering, the grain offering, 3  the sin offering, the guilt offering, the ordination offering, 4  and the peace offering sacrifice,

Leviticus 14:10

Context
The Eighth Day Atonement Rituals

14:10 “On the eighth day he 5  must take two flawless male lambs, one flawless yearling female lamb, three-tenths of an ephah of choice wheat flour as a grain offering mixed with olive oil, 6  and one log of olive oil, 7 

Leviticus 14:1

Context
Purification of Diseased Skin Infections

14:1 The Lord spoke to Moses:

Leviticus 21:23

Context
21:23 but he must not go into the veil-canopy 8  or step forward to the altar because he has a physical flaw. Thus 9  he must not profane my holy places, for I am the Lord who sanctifies them.’”

Nehemiah 10:33

Context
10:33 for the loaves of presentation and for the regular grain offerings and regular burnt offerings, for the Sabbaths, for the new moons, for the appointed meetings, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the work of the temple of our God.

Ezekiel 42:13

Context

42:13 Then he said to me, “The north chambers and the south chambers which face the courtyard are holy chambers where the priests 10  who approach the Lord will eat the most holy offerings. There they will place the most holy offerings – the grain offering, the sin offering, and the guilt offering, because the place is holy.

Ezekiel 46:5

Context
46:5 The grain offering will be an ephah with the ram, and the grain offering with the lambs will be as much as he is able to give, 11  and a gallon 12  of olive oil with an ephah.

Ezekiel 46:7

Context
46:7 He will provide a grain offering: an ephah with the bull and an ephah with the ram, and with the lambs as much as he wishes, 13  and a gallon 14  of olive oil with each ephah of grain. 15 

Ezekiel 46:11

Context

46:11 “‘At the festivals and at the appointed feasts the grain offering will be an ephah with the bull and an ephah with the ram, and with the lambs as much as one is able, 16  and a gallon 17  of olive oil with each ephah of grain. 18 

Ezekiel 46:15

Context
46:15 Thus they will provide the lamb, the grain offering, and the olive oil morning by morning, as a perpetual burnt offering.

Joel 1:9

Context

1:9 No one brings grain offerings or drink offerings

to the temple 19  of the Lord anymore. 20 

So the priests, those who serve the Lord, are in mourning.

Joel 2:14

Context

2:14 Who knows?

Perhaps he will be compassionate and grant a reprieve, 21 

and leave blessing in his wake 22 

a meal offering and a drink offering for you to offer to the Lord your God! 23 

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[6:14]  1 tn Heb “offering it, the sons of Aaron.” The verb is a Hiphil infinitive absolute, which is used here in place of the finite verb as either a jussive (GKC 346 §113.cc, “let the sons of Aaron offer”) or more likely an injunctive in light of the verbs that follow (Joüon 2:430 §123.v, “the sons of Aaron shall/must offer”).

[7:37]  2 sn The Hebrew term translated “law” (תוֹרָה [torah]) occurs up to this point in the book only in Lev 6:9 [6:2 HT], 14 [7 HT], 25 [18 HT], 7:1, 7, 11, and here in 7:37. This suggests that Lev 7:37-38 is a summary of only this section of the book (i.e., Lev 6:8 [6:1 HT]-7:36), not all of Lev 1-7.

[7:37]  3 tc In the MT only “the grain offering” lacks a connecting ו (vav). However, many Hebrew , Smr, LXX, Syriac, and some mss of Tg. Onq. have the ו (vav) on “the grain offering” as well.

[7:37]  4 sn The inclusion of the “ordination offering” (מִלּוּאִים, miluim; the term apparently comes from the notion of “filling [of the hand],” cf. Lev 8:33) here anticipates Lev 8. It is a kind of peace offering, as the regulations in Lev 8:22-32 will show (cf. Exod 29:19-34). In the context of the ordination ritual for the priests it fits into the sequence of offerings as a peace offering would: sin offering (Lev 8:14-17), burnt and grain offering (Lev 8:18-21), and finally peace (i.e., ordination) offering (Lev 8:22-32). Moreover, in this case, Moses received the breast of the ordination offering as his due since he was the presiding priest over the sacrificial procedures (Lev 8:29; cf. Lev 7:30-31), while Aaron and his sons ate the portions that would have been consumed by the common worshipers in a regular peace offering procedure (Exod 29:31-34; cf. Lev 7:15-18). For a general introduction to the peace offering see the note on Lev 3:1.

[14:10]  5 tn The subject “he” probably refers to the formerly diseased person in this case (see the notes on Lev 1:5a, 6a, and 9a).

[14:10]  6 tn This term is often rendered “fine flour,” but it refers specifically to wheat as opposed to barley (B. A. Levine, Leviticus [JPSTC], 10) and, although the translation “flour” is used here, it may indicate “grits” rather than finely ground flour (J. Milgrom, Leviticus [AB], 1:179; see the note on Lev 2:1). The unit of measure is most certainly an “ephah” even though it is not stated explicitly (see, e.g., Num 28:5; cf. 15:4, 6, 8), and three-tenths of an ephah would amount to about a gallon, or perhaps one-third of a bushel (J. E. Hartley, Leviticus [WBC], 196; Milgrom, 845). Since the normal amount of flour for a lamb is one-tenth of an ephah (Num 28:4-5; cf. 15:4), three-tenths is about right for the three lambs offered in Lev 14:10-20.

[14:10]  7 tn A “log” (לֹג, log) of oil is about one-sixth of a liter, or one-third of a pint, or two-thirds of a cup.

[21:23]  8 sn See the note on Lev 16:2 for the rendering “veil-canopy.”

[21:23]  9 tn Heb “And.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[42:13]  10 sn The priests are from the Zadokite family (Ezek 40:6; 44:15).

[46:5]  11 tn Or “as much as he wishes.” Heb “a gift of his hand.”

[46:5]  12 tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.

[46:7]  13 tn Heb “with the lambs as his hand can reach.”

[46:7]  14 tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.

[46:7]  15 tn Heb “ephah.” The words “of grain” are supplied in the translation as a clarification.

[46:11]  16 tn Or “as much as he wishes.” Heb “a gift of his hand.”

[46:11]  17 tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.

[46:11]  18 tn Heb “ephah.” The words “of grain” are supplied in the translation as a clarification.

[1:9]  19 tn Heb “house.” So also in vv. 13, 14, 16.

[1:9]  20 tn Heb “grain offering and drink offering are cut off from the house of the Lord,”

[2:14]  21 tn Heb “turn” or “turn back.”

[2:14]  22 tn Heb “leave a blessing behind him.”

[2:14]  23 tn The phrase “for you to offer” does not appear in the Hebrew, but is supplied in the translation for the sake of clarity.



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