Numbers 36:8-10

36:8 And every daughter who possesses an inheritance from any of the tribes of the Israelites must become the wife of a man from any family in her father’s tribe, so that every Israelite ¹  may retain the inheritance of his fathers. 36:9 No inheritance may pass from tribe to tribe. But every one of the tribes of the Israelites must retain its inheritance.”

36:10 As the Lord had commanded Moses, so the daughters of Zelophehad did.

Exodus 3:8

3:8 I have come down ²  to deliver them ³  from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, ⁴  to a land flowing with milk and honey, ⁵  to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. ⁶ 

Exodus 3:17

3:17 and I have promised ⁷  that I will bring you up out of the affliction of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, ⁸  to a land flowing with milk and honey.”’

Leviticus 20:24

20:24 So I have said to you: You yourselves will possess their land and I myself will give it to you for a possession, a land flowing with milk and honey. I am the Lord your God who has set you apart from the other peoples. ⁹ 

[36:8]  ¹ tn The subject is “Israelites” and the verb is plural to agree with it, but the idea is collective as the word for “man” indicates: “so that the Israelites may possess – [each] man the inheritance of his fathers.”

[3:8]  ² sn God’s coming down is a frequent anthropomorphism in Genesis and Exodus. It expresses his direct involvement, often in the exercise of judgment.

[3:8]  ³ tn The Hiphil infinitive with the suffix is לְהַצִּילוֹ (lÿhatsilo, “to deliver them”). It expresses the purpose of God’s coming down. The verb itself is used for delivering or rescuing in the general sense, and snatching out of danger for the specific.

[3:8]  ⁴ tn Heb “to a land good and large”; NRSV “to a good and broad land.” In the translation the words “that is both” are supplied because in contemporary English “good and” combined with any additional descriptive term can be understood as elative (“good and large” = “very large”; “good and spacious” = “very spacious”; “good and ready” = “very ready”). The point made in the Hebrew text is that the land to which they are going is both good (in terms of quality) and large (in terms of size).

[3:8]  ⁵ tn This vibrant description of the promised land is a familiar one. Gesenius classifies “milk and honey” as epexegetical genitives because they provide more precise description following a verbal adjective in the construct state (GKC 418-19 §128.x). The land is modified by “flowing,” and “flowing” is explained by the genitives “milk and honey.” These two products will be in abundance in the land, and they therefore exemplify what a desirable land it is. The language is hyperbolic, as if the land were streaming with these products.

[3:8]  ⁶ tn Each people group is joined to the preceding by the vav conjunction, “and.” Each also has the definite article, as in other similar lists (3:17; 13:5; 34:11). To repeat the conjunction and article in the translation seems to put more weight on the list in English than is necessary to its function in identifying what land God was giving the Israelites.

[3:17]  ⁷ tn Heb “And I said.”

[3:17]  ⁸ tn See the note on this list in 3:8.

[20:24]  ⁹ tc Here and with the same phrase in v. 26, the LXX adds “all,” resulting in the reading “all the peoples.”