Obadiah 1:19

1:19 The people of the Negev ¹  will take possession ²  of Esau’s mountain,

and the people of the Shephelah ³  will take

possession ⁴  of the land of ⁵  the Philistines.

They will also take possession of the territory of Ephraim and the territory of Samaria,

and the people of Benjamin will take possession ⁶  of Gilead. ⁷ 

Zephaniah 2:5

2:5 Those who live by the sea, the people who came from Crete, ⁸  are as good as dead. ⁹ 

The Lord has decreed your downfall, ¹⁰  Canaan, land of the Philistines:

“I will destroy everyone who lives there!” ¹¹ 

Zechariah 9:5-7

9:5 Ashkelon will see and be afraid; Gaza will be in great anguish, as will Ekron, for her hope will have been dried up. ¹²  Gaza will lose her king, and Ashkelon will no longer be inhabited. 9:6 A mongrel people will live in Ashdod, for I will greatly humiliate the Philistines. 9:7 I will take away their abominable religious practices; ¹³  then those who survive will become a community of believers in our God, ¹⁴  like a clan in Judah, and Ekron will be like the Jebusites.

[1:19]  ¹ tn Heb “the Negev”; ASV “the South”; NCV, TEV “southern Judah.” The Hebrew text does not have the words “the people of,” but these words have been supplied in the translation for clarity. The place name “the Negev” functions as a synecdoche (container for contents) for the people living in the Negev.

[1:19]  ² sn The verb יָרַשׁ (yarash, “to take possession of [something]”) which is repeated three times in vv. 19-20 for emphasis, often implies a violent means of acquisition, such as through military conquest. Obadiah here pictures a dramatic reversal: Judah’s enemies, who conquered them then looted all her valuable possessions, will soon be conquered by the Judeans who will in turn take possession of their valuables. The punishment will fit the crime.

[1:19]  ³ tn The Hebrew text does not have the words “the people of,” but they are supplied in the translation since “the Shephelah” functions as a synecdoche referring to residents of this region.

[1:19]  ⁴ tn The phrase “will take possession” does not appear in this clause, but is implied from its previous use in this verse. It is supplied in the translation for the sake of smoothness.

[1:19]  ⁵ tn The words “the land of” are not present in the Hebrew text. They are supplied in the translation for clarity.

[1:19]  ⁶ tn The phrase “will take possession” does not appear in this clause, but is implied from its previous use in this verse. It is supplied in the translation for stylistic reasons.

[1:19]  ⁷ sn Gilead is a mountainous region on the eastern side of the Jordan River in what is today the country of Jordan.

[2:5]  ⁸ tn Heb “Kerethites,” a people settled alongside the Philistines in the coastal areas of southern Palestine (cf. 1 Sam 30:14; Ezek 25:16). They originally came from the island of Crete.

[2:5]  ⁹ tn Heb “Woe, inhabitants of the coast of the sea, nation of Kerethites.” The Hebrew term הוֹי (hoy, “ah, woe”), is used to mourn the dead and express outwardly one’s sorrow (see 1 Kgs 13:30; Jer 22:18; 34:5). By using it here the prophet mourns in advance the downfall of the Philistines, thereby emphasizing the certainty of their demise (“as good as dead”). Some argue the word does not have its earlier connotation here and is simply an attention-getting interjection, equivalent to “Hey!”

[2:5]  ¹⁰ tn Heb “the word of the Lord is against you.”

[2:5]  ¹¹ tn Heb “I will destroy you so there is no inhabitant [remaining].”

[9:5]  ¹² tn The present translation presupposes a Hiphil perfect of יָבֵשׁ (yavesh, “be dry”; cf. NRSV “are withered”) rather than the usually accepted Hiphil of בּוֹשׁ (bosh, “be ashamed”; cf. KJV, ASV), a sense that is less suitable with the removal of hope.

[9:7]  ¹³ tn Heb “and I will take away their blood from their mouth and their abominations from between their teeth.” These expressions refer to some type of abominable religious practices, perhaps eating meat with the blood still in it (less likely NCV “drinking blood”) or eating unclean or forbidden foods.

[9:7]  ¹⁴ tn Heb “and they will be a remnant for our God”; cf. NIV “will belong to our God”; NLT “will worship our God.”