Proverbs 1:5-6
wise ............ guidance <02450 08458> [wise.]
discerning <0995> [a man.]
proverb <04912> [a proverb.]
parable <04426> [the interpretation. or, an eloquent speech. the words.]
riddles <02420> [dark.]
Proverbs 2:2-6
attentive <07181> [thou.]
turning <05186> [apply.]
call <07121> [if.]
raise ... voice <06963 05414> [liftest up thy voice. Heb. givest thy voice.]
seek <01245> [thou.]
search <02664> [searchest.]
understand <0995> [shalt.]
fear <03374> [the fear.]
discover <04672> [find.]
Lord <03068> [the Lord.]
mouth <06310> [out.]
Ezekiel 18:31
Throw <07993> [Cast.]
<06213> [make.]
die <04191> [for why.]
Ezekiel 36:26
new heart ....... new ......... heart ........... heart <03820 02319> [new heart.]
stone <068> [the stony.]
Mark 10:15
John 1:11-13
He came <2064> [came.]
but <2532> [and.]
who have received <2983> [received.]
him ... who believe ... his <846 4100> [to them.]
right <1849> [power. or, the right, or privilege. even.]
born <1080> [were.]
not <3756> [not.]
by .... or by ... desire or .... decision ... by <1537 3761 2307> [nor of the will of the.]
by .... or by ... desire or a husband's decision ... by <1537 3761 2307 435> [nor of the will of man.]
by ..... by ......... by God <1537 2316> [of God.]
John 8:47
John 10:26-27
<1063> [because.]
sheep <4263> [sheep.]
and I <2504> [and I.]
and they follow <2532 190> [and they.]
John 17:7-8
they understand <1097> [they.]
<2076> [are.]
I have given ..... you have given <1325> [I have.]
They accepted <2983> [received.]
and ... understand ....... and <2532 1097> [and have.]
Acts 16:14
Lydia <3070> [Lydia.]
of Thyatira <2363> [Thyatira.]
a God-fearing <4576> [worshipped.]
<3739> [whose.]
Acts 17:11
more open-minded than <2104> [more.]
they ... received <1161 1209 3748> [they received.]
examining .... carefully <350> [and searched.]
Acts 17:2
<2596> [as.]
went <1525> [went.]
he addressed <1256> [reasoned.]
Acts 2:10
Phrygia <5435> [Phrygia.]
Pamphylia <3828> [Pamphylia.]
Egypt <125> [Egypt.]
Libya <3033> [Libya.]
Cyrene <2957> [Cyrene.]
visitors <1927> [strangers.]
<2453> [Jews.]
Acts 2:13-14
<1526> [These.]
with <4862> [with.]
raised <1869> [lifted.]
You men <435> [Ye men.]
listen carefully <1801> [hearken.]
Hebrews 4:2
<2070> [unto us.]
good news proclaimed ............ heard <2097 189> [preached. Gr. of hearing.]
did .... good <5623> [did.]
[not being, etc. or because they were not united by faith to.]
Hebrews 8:10
this .... covenant <3778 1242> [this is.]
I will put <1325> [I will put. Gr. I will give.]
on <1909> [in. or, upon. I will be.]
their ....... them ... their ....... their .... they <846 2071> [they shall.]
James 1:21-22
put away <659> [lay.]
filth <4507> [filthiness.]
welcome <1209> [and receive.]
implanted <1721> [the engrafted.]
<3588> [which.]
be sure you <1096> [be.]
deceive <3884> [deceiving.]
James 1:1
James <2385> [James.]
a slave <1401> [a servant.]
twelve <1427> [to.]
dispersed abroad <1290> [scattered.]
Greetings <5463> [greeting.]
James 2:1-2
faith <4102> [the faith.]
glorious <1391> [the Lord.]
<1722> [with.]
assembly <4864> [assembly. Gr. synagogue. gold.]
fine <2986> [goodly.]
in filthy <1722 4508> [in vile.]
James 2:1
faith <4102> [the faith.]
glorious <1391> [the Lord.]
<1722> [with.]
James 5:20
that ..... turns .... back <3754 1994> [that he.]
will save <4982> [shall save.]
from .......... from death <1537 2288> [from death.]
will cover <2572> [hide.]
CONCLUDING REMARKS ON THE EPISTLE OF JAMES. James, the son of Alphaeus, the brother of Jacob, and the near relation of our Lord, called also James the Less, probably because he was of lower stature, or younger, than the other James, the son of Zebedee, is generally allowed to be the writer of this Epistle; and the few that have doubted this have assigned very slight reasons for their dissent, and advanced very weak arguments on the other side. It is recorded in ecclesiastical history, and the book of the Acts of the Apostles confirms the fact, that he generally resided at Jerusalem, superintending the churches in that city, and in the neighbouring places, to the end of his life, which was terminated by martyrdom about A.D. 62. This epistle appears to have been written but a short time before his death; and it is probable that the sharp rebukes and awful warnings given in it to his countrymen excited that persecuting rage which terminated his life. It is styled Catholic, or General, because it was not addressed to any particular church, but to the Jewish nation throughout their dispersions. Though its genuineness was doubted for a considerable time, yet its insertion in the ancient Syriac version, which was executed at the close of the first, or the beginning of the second century, and the citation of, or allusion to it, by Clement of Rome, Hermas, and Ignatious, and its being quoted by Origen, Jerome, Athanasius, and most of the subsequent ecclesiastical writers, as well as its internal evidence, are amply sufficient to prove the point.
