Proverbs 14:12

14:12 There is a way that seems right to a person, ¹ 

but its end is the way that leads to death. ² 

Romans 12:3

Conduct in Humility

12:3 For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you ³  a measure of faith. ⁴ 

Romans 12:1

Consecration of the Believer’s Life

12:1 Therefore I exhort you, brothers and sisters, ⁵  by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to God ⁶  – which is your reasonable service.

Colossians 3:18

Exhortation to Households

3:18 Wives, submit to your ⁷  husbands, as is fitting in the Lord.

Colossians 1:2

1:2 to the saints, the faithful ⁸  brothers and sisters ⁹  in Christ, at Colossae. Grace and peace to you ¹⁰  from God our Father! ¹¹ 

Colossians 1:1

Salutation

1:1 From Paul, ¹²  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Philippians 3:4

3:4 – though mine too are significant. ¹³  If someone thinks he has good reasons to put confidence in human credentials, ¹⁴  I have more:

James 1:26

1:26 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.

[14:12]  ¹ tn Heb “which is straight before a man.”

[14:12]  ² tn Heb “the ways of death” (so KJV, ASV). This construct phrase features a genitive of destiny: “ways that lead to [or, end in] death.” Here death means ruin (e.g., Prov 7:27; 16:25). The LXX adds “Hades,” but the verse seems to be concerned with events of this life.

[12:3]  ³ tn The words “of you” have been supplied for clarity.

[12:3]  ⁴ tn Or “to each as God has distributed a measure of faith.”

[12:1]  ⁵ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[12:1]  ⁶ tn The participle and two adjectives “alive, holy, and pleasing to God” are taken as predicates in relation to “sacrifice,” making the exhortation more emphatic. See ExSyn 618-19.

[3:18]  ⁷ tn The article τοῖς (tois) with ἀνδράσιν (andrasin, “husbands”) has been translated as a possessive pronoun (“your”); see ExSyn 215.

[1:2]  ⁸ tn Grk “and faithful.” The construction in Greek (as well as Paul’s style) suggests that the saints are identical to the faithful; hence, the καί (kai) is best left untranslated (cf. Eph 1:1). See ExSyn 281-82.

[1:2]  ⁹ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited).

[1:2]  ¹⁰ tn Or “Grace to you and peace.”

[1:2]  ¹¹ tc Most witnesses, including some important ones (א A C F G I [P] 075 Ï it bo), read “and the Lord Jesus Christ” at the end of this verse, no doubt to conform the wording to the typical Pauline salutation. However, excellent and early witnesses (B D K L Ψ 33 81 1175 1505 1739 1881 al sa) lack this phrase. Since the omission is inexplicable as arising from the longer reading (otherwise, these mss would surely have deleted the phrase in the rest of the corpus Paulinum), it is surely authentic.

[1:1]  ¹² tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[3:4]  ¹³ tn Grk “though I have reason for confidence even in the flesh.”

[3:4]  ¹⁴ tn Grk “flesh.”