Proverbs 2:20

2:20 So ¹  you will walk in the way of good people, ² 

and will keep on the paths of the righteous. ³ 

Proverbs 12:2

12:2 A good person obtains favor from the Lord,

but the Lord ⁴  condemns a person with wicked schemes. ⁵ 

Luke 23:50

Jesus’ Burial

23:50 Now ⁶  there was a man named Joseph who was a member of the council, ⁷  a good and righteous man.

Acts 11:24

11:24 because he was a good man, full of the Holy Spirit and of faith, and a significant number of people ⁸  were brought to the Lord.

Romans 5:7

5:7 (For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.) ⁹ 

[2:20]  ¹ tn The conjunction לְמַעַן (lÿma’an, “so; as a result”) introduces the concluding result (BDB 775 s.v. מַעַן 2; HALOT 614 s.v. מַעַן 2.c) of heeding the admonition to attain wisdom (2:1-11) and to avoid the evil men and women and their destructive ways (2:12-19).

[2:20]  ² tn The noun “good” (טוֹבִים, tovim) does not function as an attributive genitive (“the good way”) because it is a plural noun and the term “way” (דֶרֶךְ, derekh) is singular. Rather it functions as a genitive of possession identifying the people who walk on this path: “the way of the good people.”

[2:20]  ³ tn In the light of the parallelism, the noun “righteous” (צַדִּיקִים, tsadiqim) functions as a genitive of possession rather than an attributive genitive.

[12:2]  ⁴ tn Heb “but he condemns”; the referent (the Lord) has been specified in the translation for clarity.

[12:2]  ⁵ tn Heb “a man of wicked plans.” The noun מְזִמּוֹת (mÿzimmot, “evil plans”) functions as an attributive genitive: “an evil-scheming man.” Cf. NASB “a man who devises evil”; NAB “the schemer.”

[23:50]  ⁶ tn Grk “And behold.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[23:50]  ⁷ tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus.

[11:24]  ⁸ tn Grk “a significant crowd.”

[5:7]  ⁹ sn Verse 7 forms something of a parenthetical comment in Paul’s argument.