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Proverbs 23:9

Context

23:9 Do not speak in the ears of a fool, 1 

for he will despise the wisdom of your words. 2 

Proverbs 26:12

Context

26:12 Do you see 3  a man wise in his own eyes? 4 

There is more hope for a fool 5  than for him.

Proverbs 26:1

Context

26:1 Like snow in summer or rain in harvest,

so honor 6  is not fitting for a fool. 7 

Colossians 3:18

Context
Exhortation to Households

3:18 Wives, submit to your 8  husbands, as is fitting in the Lord.

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[23:9]  1 sn The mention of “the ears” emphasizes the concerted effort to get the person’s undivided attention. However, a fool rejects instruction and discipline.

[23:9]  2 sn Saying number nine indicates that wisdom is wasted on a fool. The literature of Egypt has no specific parallel to this one.

[26:12]  3 tn The verse simply uses a perfect tense. The meaning of the verse would be the same if this were interpreted as an affirmation rather than as an interrogative. The first line calls such a person to one’s attention.

[26:12]  4 tn Heb “in his own eyes” (so NAB, NASB, NIV).

[26:12]  5 sn Previous passages in the book of Proverbs all but deny the possibility of hope for the fool. So this proverb is saying there is absolutely no hope for the self-conceited person, and there might be a slight hope for the fool – he may yet figure out that he really is a fool.

[26:1]  6 sn “Honor” in this passage probably means respect, external recognition of worth, accolades, advancement to high position, etc. All of these would be out of place with a fool; so the sage is warning against elevating or acclaiming those who are worthless. See also J. A. Emerton, “Notes on Some Passages in the Book of Proverbs,” VT 15 (1965): 271-79.

[26:1]  7 sn The first twelve verses of this chapter, Prov 26:1-12, are sometimes called “the Book of Fools” because they deal with the actions of fools.

[3:18]  8 tn The article τοῖς (tois) with ἀνδράσιν (andrasin, “husbands”) has been translated as a possessive pronoun (“your”); see ExSyn 215.



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