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Proverbs 3:3

Context

3:3 Do not let truth and mercy 1  leave you;

bind them around your neck,

write them on the tablet of your heart. 2 

Luke 1:80

Context

1:80 And the child kept growing 3  and becoming strong 4  in spirit, and he was in the wilderness 5  until the day he was revealed 6  to Israel.

Luke 2:40

Context
2:40 And the child grew and became strong, 7  filled with wisdom, 8  and the favor 9  of God 10  was upon him.

Luke 2:52

Context

2:52 And Jesus increased 11  in wisdom and in stature, and in favor with God and with people.

Acts 2:47

Context
2:47 praising God and having the good will 12  of all the people. And the Lord was adding to their number every day 13  those who were being saved.

Romans 14:18

Context
14:18 For the one who serves Christ in this way is pleasing to God and approved by people. 14 

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[3:3]  1 tn The two words חֶסֶד וֶאֶמֶת (khesed veemet, “mercy and truth”) form a nominal hendiadys, the second word becoming an adjective: “faithful covenant love” or “loyal [covenant] love and faithfulness.”

[3:3]  2 sn This involves two implied comparisons (hypocatastasis). One is a comparison of living out the duties and responsibilities taught with binding a chain around the neck, and the other is a comparison of the inward appropriation of the teachings with writing them on a tablet. So the teachings are not only to become the lifestyle of the disciple but his very nature.

[1:80]  3 tn This verb is imperfect.

[1:80]  4 tn This verb is also imperfect.

[1:80]  5 tn Or “desert.”

[1:80]  6 tn Grk “until the day of his revealing.”

[2:40]  7 tc Most mss (A Θ Ψ Ë1,13 33 Ï) read πνεύματι (pneumati, “in spirit”) after “became strong,” but this looks like an assimilation to Luke 1:80. The better witnesses (א B D L N W pc lat co) lack the word.

[2:40]  8 sn With the description grew and became strong, filled with wisdom Luke emphasizes the humanity of Jesus and his growth toward maturity.

[2:40]  9 tn Or “grace.”

[2:40]  10 sn On the phrase the favor of God see Luke 1:66.

[2:52]  11 tn Or “kept increasing.” The imperfect tense suggests something of a progressive force to the verb.

[2:47]  12 tn Or “the favor.”

[2:47]  13 tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase.

[14:18]  14 tn Grk “by men”; but ἄνθρωπος (anqrwpo") is generic here (“people”) since the contrast in context is between God and humanity.



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