Proverbs 1:27

1:27 when what you dread ¹  comes like a whirlwind, ² 

and disaster strikes you ³  like a devastating storm, ⁴ 

when distressing trouble ⁵  comes on you.

Psalms 73:19

73:19 How desolate they become in a mere moment!

Terrifying judgments make their demise complete! ⁶ 

Matthew 24:15

The Abomination of Desolation

24:15 “So when you see the abomination of desolation ⁷  – spoken about by Daniel the prophet – standing in the holy place (let the reader understand),

Luke 21:18-28

21:18 Yet ⁸  not a hair of your head will perish. ⁹  21:19 By your endurance ¹⁰  you will gain ¹¹  your lives. ¹² 

The Desolation of Jerusalem

21:20 “But when you see Jerusalem ¹³  surrounded ¹⁴  by armies, then know that its ¹⁵  desolation ¹⁶  has come near. 21:21 Then those who are in Judea must flee ¹⁷  to the mountains. Those ¹⁸  who are inside the city must depart. Those ¹⁹  who are out in the country must not enter it, 21:22 because these are days of vengeance, ²⁰  to fulfill ²¹  all that is written. 21:23 Woe to those who are pregnant and to those who are nursing their babies in those days! For there will be great distress ²²  on the earth and wrath against this people. 21:24 They ²³  will fall by the edge ²⁴  of the sword and be led away as captives ²⁵  among all nations. Jerusalem ²⁶  will be trampled down by the Gentiles until the times of the Gentiles are fulfilled. ²⁷ 

The Arrival of the Son of Man

21:25 “And there will be signs in the sun and moon and stars, ²⁸  and on the earth nations will be in distress, ²⁹  anxious ³⁰  over the roaring of the sea and the surging waves. 21:26 People will be fainting from fear ³¹  and from the expectation of what is coming on the world, for the powers of the heavens will be shaken. ³²  21:27 Then ³³  they will see the Son of Man arriving in a cloud ³⁴  with power and great glory. 21:28 But when these things ³⁵  begin to happen, stand up and raise your heads, because your redemption ³⁶  is drawing near.”

[1:27]  ¹ tn Heb “your dread.” See note on 1:31.

[1:27]  ² sn The term “whirlwind” (NAB, NIV, NRSV; cf. TEV, NLT “storm”) refers to a devastating storm and is related to the verb שׁוֹא (sho’, “to crash into ruins”; see BDB 996 s.v. שׁוֹאָה). Disaster will come swiftly and crush them like a devastating whirlwind.

[1:27]  ³ tn Heb “your disaster.” The 2nd person masculine singular suffix is an objective genitive: “disaster strikes you.”

[1:27]  ⁴ tn Heb “like a storm.” The noun סוּפָה (sufah, “storm”) is often used in similes to describe sudden devastation (Isa 5:28; Hos 8:7; Amos 1:14).

[1:27]  ⁵ tn Heb “distress and trouble.” The nouns “distress and trouble” mean almost the same thing so they may form a hendiadys. The two similar sounding terms צוּקָה (tsuqah) and צָרָה (tsarah) also form a wordplay (paronomasia) which also links them together.

[73:19]  ⁶ tn Heb “they come to an end, they are finished, from terrors.”

[24:15]  ⁷ sn The reference to the abomination of desolation is an allusion to Dan 9:27. Though some have seen the fulfillment of Daniel’s prophecy in the actions of Antiochus IV (or a representative of his) in 167 b.c., the words of Jesus seem to indicate that Antiochus was not the final fulfillment, but that there was (from Jesus’ perspective) still another fulfillment yet to come. Some argue that this was realized in a.d. 70, while others claim that it refers specifically to Antichrist and will not be fully realized until the period of the great tribulation at the end of the age (cf. Mark 13:14, 19, 24; Rev 3:10).

[21:18]  ⁸ tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

[21:18]  ⁹ sn Given v. 16, the expression not a hair of your head will perish must be taken figuratively and refer to living ultimately in the presence of God.

[21:19]  ¹⁰ sn By your endurance is a call to remain faithful, because trusting in Jesus is the means to life.

[21:19]  ¹¹ tc Some important Greek witnesses plus the majority of mss (א D L W Ψ Ë¹ Ï) read the aorist imperative κτήσασθε (kthsasqe) here, though some mss (A B Θ Ë¹³ 33 pc lat sa) read the future indicative κτήσεσθε (kthsesqe). A decision is difficult because the evidence is so evenly balanced, but the aorist imperative is the harder reading and better explains the rise of the other. J. A. Fitzmyer assesses the translation options this way: “In English one has to use something similar [i.e., a future indicative], even if one follows the [aorist imperative]” (Luke [AB], 2:1341); in the same vein, although this translation follows the aorist imperative, because of English requirements it has been translated as though it were a future indicative.

[21:19]  ¹² tn Grk “your souls,” but ψυχή (yuch) is frequently used of one’s physical life. In light of v. 16 that does not seem to be the case here. The entire phrase could be taken as an idiom meaning “you will save yourselves” (L&N 21.20), or (as in v. 18) this could refer to living ultimately in the presence of God.

[21:20]  ¹³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:20]  ¹⁴ sn See Luke 19:41-44. This passage refers to the events associated with the fall of Jerusalem, when the city is surrounded by armies.

[21:20]  ¹⁵ tn Grk “her,” referring to the city of Jerusalem (the name “Jerusalem” in Greek is a feminine noun).

[21:20]  ¹⁶ sn The phrase its desolation is a reference to the fall of the city, which is the only antecedent present in Luke’s account. The parallels to this in Matt 24:15 and Mark 13:14 refer to the temple’s desolation, though Matthew’s allusion is clearer. They focus on the parallel events of the end, not on the short term realization in a.d. 70. The entire passage has a prophetic “two events in one” typology, where the near term destruction (a.d. 70) is like the end. So the evangelists could choose to focus on the near time realization (Luke) or on its long term fulfillment, which mirrors it (Matthew, Mark).

[21:21]  ¹⁷ sn Fleeing to the mountains is a key OT image: Gen 19:17; Judg 6:2; Isa 15:5; Jer 16:16; Zech 14:5.

[21:21]  ¹⁸ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[21:21]  ¹⁹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[21:22]  ²⁰ tn Or “of punishment.” This is a time of judgment.

[21:22]  ²¹ tn The passive construction with the infinitive πλησθῆναι (plhsqhnai) has been translated as an active construction for simplicity, in keeping with contemporary English style.

[21:23]  ²² sn Great distress means that this is a period of great judgment.

[21:24]  ²³ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[21:24]  ²⁴ tn Grk “by the mouth of the sword” (an idiom for the edge of a sword).

[21:24]  ²⁵ sn Here is the predicted judgment against the nation until the time of Gentile rule has passed: Its people will be led away as captives.

[21:24]  ²⁶ tn Grk “And Jerusalem.” Here καί (kai) has not been translated because of differences between Greek and English style.

[21:24]  ²⁷ sn Until the times of the Gentiles are fulfilled implies a time when Israel again has a central role in God’s plan.

[21:25]  ²⁸ sn Signs in the sun and moon and stars are cosmic signs that turn our attention to the end and the Son of Man’s return for the righteous. OT imagery is present: See Isa 13:9-10; 24:18-20; 34:4; Ezek 32:7-8; Joel 2:1, 30-31; 3:15.

[21:25]  ²⁹ tn Grk “distress of nations.”

[21:25]  ³⁰ tn Or “in consternation” (L&N 32.9).

[21:26]  ³¹ tn According to L&N 23.184 this could be mainly a psychological experience rather than actual loss of consciousness. It could also refer to complete discouragement because of fear, leading people to give up hope (L&N 25.293).

[21:26]  ³² sn An allusion to Isa 34:4. The heavens were seen as the abode of heavenly forces, so their shaking indicates distress in the spiritual realm. Although some take the powers as a reference to bodies in the heavens (like stars and planets, “the heavenly bodies,” NIV) this is not as likely.

[21:27]  ³³ tn Grk “And then” (καὶ τότε, kai tote). Here καί has not been translated because of differences between Greek and English style.

[21:27]  ³⁴ sn An allusion to Dan 7:13. Here is Jesus returning with full judging authority.

[21:28]  ³⁵ sn These things are all the events of vv. 8-27. Disciples represent the righteous here. The events surrounding the fall of the nation are a down payment on a fuller judgment to come on all humanity. The presence of one guarantees the other.

[21:28]  ³⁶ sn With Jesus’ return comes the manifestation of judgment and final salvation (redemption).