Proverbs 10:19

10:19 When words abound, transgression is inevitable, ¹ 

but the one who restrains ²  his words ³  is wise.

Ecclesiastes 10:12-14

Words and Works of Wise Men and Fools

10:12 The words of a wise person ⁴  win him ⁵  favor, ⁶ 

but the words ⁷  of a fool are self-destructive. ⁸ 

10:13 At the beginning his words ⁹  are foolish

and at the end ¹⁰  his talk ¹¹  is wicked madness, ¹² 

10:14 yet a fool keeps on babbling. ¹³ 

No one knows what will happen;

who can tell him what will happen in the future? ¹⁴ 

Isaiah 57:19

57:19 I am the one who gives them reason to celebrate. ¹⁵ 

Complete prosperity ¹⁶  is available both to those who are far away and those who are nearby,”

says the Lord, “and I will heal them.

[10:19]  ¹ tn Heb “does not cease.” It is impossible to avoid sinning in an abundance of words – sooner or later one is bound to say something wrong.

[10:19]  ² tn Or “holds his lips under control.” The verb חָשַׂךְ (khasakh) means “to withhold; to restrain; to hold in check” (BDB 362 s.v.). The related Arabic term is used in reference to placing a piece of wood in the mouth of a goat to prevent it from sucking (HALOT 359 s.v. חשׂךְ).

[10:19]  ³ tn Heb “his lips” (so KJV, NAB, NASB); NIV “his tongue.” The term “lips” is a metonymy of cause for speech.

[10:12]  ⁴ tn Heb “of a wise man’s mouth.”

[10:12]  ⁵ tn The phrase “win him” does not appear in the Hebrew text, but has been supplied in the translation for clarity.

[10:12]  ⁶ tn Or “are gracious.” The antithetical parallelism suggests that חֵן (khen) does not denote “gracious character” but “[gain] favor” (e.g., Gen 39:21; Exod 3:21; 11:3; 12:36; Prov 3:4, 34; 13:15; 22:1; 28:23; Eccl 9:11); cf. HALOT 332 s.v. חֵן 2; BDB 336 s.v. חֵן 2. The LXX, on the other hand, rendered חֶן with χάρις (caris, “gracious”). The English versions are divided: “are gracious” (KJV, YLT, ASV, NASB, NIV) and “win him favor” (NEB, RSV, NRSV, NAB, MLB, NJPS, Moffatt).

[10:12]  ⁷ tn Heb “lips.”

[10:12]  ⁸ tn Heb “consume him”; or “engulf him.” The verb I בלע (“to swallow”) creates a striking wordplay on the homonymic root II בלע (“to speak eloquently”; HALOT 134-35 s.v בלע). Rather than speaking eloquently (II בלע, “to speak eloquently”), the fool utters words that are self-destructive (I בלע, “to swallow, engulf”).

[10:13]  ⁹ tn Heb “the words of his mouth.”

[10:13]  ¹⁰ sn The terms “beginning” and “end” form a merism, a figure of speech in which two opposites are contrasted to indicate totality (e.g., Deut 6:7; Ps 139:8; Eccl 3:2-8). The words of a fool are madness from “start to finish.”

[10:13]  ¹¹ tn Heb “his mouth.”

[10:13]  ¹² tn Heb “madness of evil.”

[10:14]  ¹³ tn Heb “and the fool multiplies words.” This line is best taken as the third line of a tricola encompassing 10:13-14a (NASB, NRSV, NJPS, Moffatt) rather than the first line of a tricola encompassing 10:14 (KJV, NEB, RSV, NAB, ASV, NIV). Several versions capture the sense of this line well: “a fool prates on and on” (Moffatt) and “Yet the fool talks and talks!” (NJPS).

[10:14]  ¹⁴ tn Heb “after him”; or “after he [dies].”

[57:19]  ¹⁵ tc The Hebrew text has literally, “one who creates fruit of lips.” Perhaps the pronoun אֲנִי (’ani) should be inserted after the participle; it may have been accidentally omitted by haplography: נוּב שְׂפָתָיִם[אֲנִי] בּוֹרֵא (bore’ [’ani] nuv sÿfatayim). “Fruit of the lips” is often understood as a metonymy for praise; perhaps it refers more generally to joyful shouts (see v. 18).

[57:19]  ¹⁶ tn Heb “Peace, peace.” The repetition of the noun emphasizes degree.