Proverbs 9:1-5

The Consequences of Accepting Wisdom or Folly ¹ 

9:1 Wisdom has built her house;

she has carved out its seven pillars. ² 

9:2 She has prepared her meat, ³  she has mixed her wine;

she also has arranged her table. ⁴ 

9:3 She has sent out her female servants;

she calls out on the highest places ⁵  of the city.

9:4 “Whoever is naive, let him turn in here,”

she says ⁶  to those ⁷  who lack understanding. ⁸ 

9:5 “Come, eat ⁹  some of my food,

and drink some of the wine I have mixed. ¹⁰ 

[9:1]  ¹ sn Chapter 9 forms the conclusion of the lengthy introduction to the book. Both wisdom and folly will make their final appeals; and both appeal to the simpletons. Wisdom offers life with no mention of pleasure; folly offers pleasure with no mention of death. The first twelve verses concern accepting wisdom: the invitation of wisdom (1-6), the description of the responses (7-11), and the consequence (12). Verses 13-18 concern accepting folly: the invitation (13-17) and the consequence (18).

[9:1]  ² sn Wisdom is personified as a wise woman. She has prepared a house and established it on seven pillars. This is a reference to the habitable world (e.g., 8:31). For the equation of the house and the world, e.g., 8:29; Job 38:6; and Psalm 104:5 (also G. Boström, Proverbiastudien [LUÅ], 1-14). The “seven pillars” have been variously interpreted, but since seven is a number for completeness and sacredness, the idea seems to be that wisdom produced a perfect world.

[9:2]  ³ tn Heb “she has killed her killing.” Cf. KJV “hath killed her beasts”; NAB “has dressed her meat”; NASB “has prepared her food.”

[9:2]  ⁴ sn Wisdom has prepared a sumptuous banquet in this house and sends out her maids to call the simple to come and eat (M. Lichtenstein, “The Banquet Motif in Keret and in Proverbs 9,” JANESCU 1 [1968/69]: 19-31). The figures of meat and wine represent the good teaching of wisdom that will be palatable and profitable (implied comparisons). Compare Isaiah 55:1-2 and John 6:51, 55 for similar uses of the figures. The idea of mixing wine could refer to the practice of mixing wine with spices or with water (as the LXX text assumes; e.g., Prov 23:30; Isa 5:22). Mixed wine was the most intoxicating; thus, her wisdom is attractive. All the imagery lets the simple know that what wisdom has to offer is marvelous.

[9:3]  ⁵ tn The text uses two synonymous terms in construct to express the superlative degree.

[9:4]  ⁶ tn Heb “lacking of heart she says to him.” The pronominal suffix is a resumptive pronoun, meaning, “she says to the lacking of heart.”

[9:4]  ⁷ tn Heb “him.”

[9:4]  ⁸ tn Heb “heart”; cf. NIV “to those who lack judgment.”

[9:5]  ⁹ tn The construction features a cognate accusative (verb and noun from same root). The preposition בּ (bet) has the partitive use “some” (GKC 380 §119.m).

[9:5]  ¹⁰ tn The final verb actually stands in a relative clause although the relative pronoun is not present; it modifies “wine.”