Psalms 11:3

11:3 When the foundations ¹  are destroyed,

what can the godly ²  accomplish?” ³ 

Psalms 119:126

119:126 It is time for the Lord to act –

they break your law!

Mark 7:9

7:9 He also said to them, “You neatly reject the commandment of God in order to set up ⁴  your tradition.

Romans 3:31

3:31 Do we then nullify ⁵  the law through faith? Absolutely not! Instead ⁶  we uphold the law.

[11:3]  ¹ tn The precise meaning of this rare word is uncertain. An Ugaritic cognate is used of the “bottom” or “base” of a cliff or mountain (see G. R. Driver, Canaanite Myths and Legends, 47, 159). The noun appears in postbiblical Hebrew with the meaning “foundation” (see Jastrow 1636 s.v. שָׁת).

[11:3]  ² tn The singular form is used here in a collective or representative sense. Note the plural form “pure [of heart]” in the previous verse.

[11:3]  ³ sn The quotation of the advisers’ words (which begins in 11:1c) ends at this point. They advise the psalmist to flee because the enemy is poised to launch a deadly attack. In such a lawless and chaotic situation godly people like the psalmist can accomplish nothing, so they might as well retreat to a safe place.

[7:9]  ⁴ tc The translation here follows the reading στήσητε (sthshte, “set up”) found in D W Θ Ë¹ 28 565 2542 it sy^s,p Cyp. The majority of mss here read τηρήσητε (thrhsete; א A L ˹³ 33 Ï co) or τηρῆτε (thrhte; B 2427), both translated “keep.” It is hard to know which reading is best: On the one hand, τηρήσητε/τηρῆτε has much stronger external support, but στήσητε is a more difficult reading. What makes “keep” suspect is that it appears in two different forms, suggesting independent alterations of a difficult reading. Further, scribes may have been influenced by the preceding “commandment of God” to change the text toward “keep” (TCGNT 81), a common enough expression (cf. Matt 19:17; John 14:15; 1 Tim 6:1; 1 John 5:3; Rev 14:12). Thus, the more difficult reading is “set up.” Also, the more natural opposite of “reject” (ἀθεῖτε [aqeite], literally “you set aside”) is “set up.” However, the Western reading may have been influenced by Exod 6:4 or Heb 10:9, but this likelihood seems remote. Thus, “set up” is more likely to be the original wording of Mark here.

[3:31]  ⁵ tn Grk “render inoperative.”

[3:31]  ⁶ tn Grk “but” (Greek ἀλλά, alla).