Psalms 110:1
[A.M. 2962. B.C. 1042. (Title.)]
This Psalm was probably composed by David after Nathan's prophetic address; and, from the grandeur of the subject and the sublimity of the expressions, it is evident that it can only refer, as the ancient Jews fully acknowledged, to the royal dignity, priesthood, victories, and triumphs of the MESSIAH.
Lord's <03068> [The Lord.]
Sit down <03427> [Sit.]
make <07896> [until.]
Isaiah 7:14
young woman <05959> [Behold.]
<07121> [shall call. or, thou, O virgin, shalt call.]
<0410> [Immanuel.]
Isaiah 9:6
child <03206> [For unto.]
son <01121> [unto us a son.]
responsibility <04951> [the government.]
called <08034> [his name.]
Strategist <03289> [Counsellor.]
Mighty God <01368 0410> [The mighty God.]
Everlasting <05703 01> [The everlasting Father.]
Prince ... Peace <08269 07965> [The Prince of Peace.]
Haggai 2:7-9
shake up <07493> [I will shake.]
treasures <02532> [and the.]
fill <04390> [I will fill.]
splendor <03519> [glory.]
declares <05002 0559> [saith.]
Whoever compares the description of the temple of Solomon, in the first book of Kings, with the most splendid accounts of the second temple, however adorned with costly stones and other magnificent decorations in after ages, must perceive that the former, being wholly overlaid with pure gold, was incomparably more glorious than the latter in its greatest magnificence; and the Jews themselves allow that the ark of the covenant, fire from heaven, the {Urim} and {Thummim,} the anointing oil, the {Shechinah,} or visible glory, and the spirit of prophecy, which distinguished the former temple, were wanting in this. In nothing, in fact, could the second temple excel the first in glory, except in the personal presence of "the Desire of all nations," He who is "the glory of the Lord," and the true temple, "in whom dwells all the fulness of the Godhead bodily," and who was the true {Shechinah,} of which that of Solomon's temple was merely a type. And if it be admitted that the presence of the promised Messiah was intended, then it will follow that "Jesus of Nazareth" was He; for the second temple, in which as the "Prince of peace" he preached peace and reconciliation with God, has been utterly destroyed for upwards of seventeen hundred years.
give <05414> [give.]
Luke 2:11
your <5213> [unto.]
in <1722> [in.]
<3739> [which.]
Lord <2962> [the Lord.]
Luke 2:21-32
eight <3638> [eight.]
he .... he ... named .......... he <846 3686> [his name was.]
Every <3956> [Every.]
a pair <2201> [A pair.]
righteous <1342> [just.]
looking for <4327> [waiting.]
Spirit <4151 40> [Holy Ghost.]
<2258> [it.]
die ... he had seen <1492 2288> [see death.]
[Horao ton thanatos,] to see death, is a Hebraism for to die, exactly corresponding to [yir'eh mahvet.]
Lord's <2962> [the Lord's.]
by <1722> [by.]
parents <1118> [the parents.]
to do <4160> [to.]
took <1209> [took.]
and <2532> [and.]
Now <3568> [now.]
according to <2596> [according.]
a light <5457> [light.]
and <2532> [and.]
Luke 2:38
came up <2186> [coming.]
began to give thanks <437> [gave.]
who were waiting <4327> [looked.]
of Jerusalem <2419> [Jerusalem. or, Israel.]
Luke 2:46
After <3326> [after.]
teachers <1320> [the doctors.]
and <2532> [both.]
Luke 7:19-20
<2491> [John.]
When we remember the Baptist's solemn testimony to Christ, the sign from heaven, and the miraculous impulse which made him acknowledge Jesus the Messiah, we shall be constrained to think that he sent to Christ, not for his own satisfaction, but for that of his disciples.
<1417> [two.]
<1488> [Art.]
Luke 19:47
<2258> [taught.]
chief priests <749> [the chief priests.]
John 2:14-16
drove .... out <1544> [he drove.]
Do ... make <4160> [make.]
my <3450> [my.]
