Psalms 125:5

125:5 As for those who are bent on traveling a sinful path, ¹ 

may the Lord remove them, ²  along with those who behave wickedly! ³ 

May Israel experience peace! ⁴ 

Proverbs 2:15

2:15 whose paths ⁵  are morally crooked, ⁶ 

and who are devious ⁷  in their ways;

Proverbs 28:18

28:18 The one who walks blamelessly will be delivered, ⁸ 

but whoever is perverse in his ways will fall ⁹  at once. ¹⁰ 

[125:5]  ¹ tn Heb “and the ones making their paths twisted.” A sinful lifestyle is compared to a twisting, winding road.

[125:5]  ² tn Heb “lead them away.” The prefixed verbal form is understood as a jussive of prayer here (note the prayers directly before and after this). Another option is to translate, “the Lord will remove them” (cf. NIV, NRSV).

[125:5]  ³ tn Heb “the workers of wickedness.”

[125:5]  ⁴ tn Heb “peace [be] upon Israel.” The statement is understood as a prayer (see Ps 122:8 for a similar prayer for peace).

[2:15]  ⁵ tn The noun in this relative clause is an accusative of specification: The evil people are twisted with respect to their paths/conduct.

[2:15]  ⁶ tn Heb “crooked.” The adjective עִקֵּשׁ (’iqqesh, “crooked; twisted”) uses the morphological pattern of adjectives that depict permanent bodily defects, e.g., blindness, lameness. Their actions are morally defective and, apart from repentance, are permanently crooked and twisted.

[2:15]  ⁷ tn The Niphal participle of לוּז (luz, “devious; crooked”) describes conduct that is morally deceptive, crafty, and cunning (Isa 30:12).

[28:18]  ⁸ tn The form is the Niphal imperfect of יָשַׁע (yasha’, “will be saved”). In all probability this refers to deliverance from misfortune. Some render it “kept safe” (NIV) or “will be safe” (NRSV, TEV). It must be interpreted in contrast to the corrupt person who will fall.

[28:18]  ⁹ tn The Qal imperfect יִפּוֹל (yipol) is given a future translation in this context, as is the previous verb (“will be delivered”) because the working out of divine retribution appears to be coming suddenly in the future. The idea of “falling” could be a metonymy of adjunct (with the falling accompanying the ruin that comes to the person), or it may simply be a comparison between falling and being destroyed. Cf. NCV “will suddenly be ruined”; NLT “will be destroyed.”

[28:18]  ¹⁰ tn The last word in the verse, בְּאֶחָת (bÿ’ekhat), means “in one [= at once (?)].” This may indicate a sudden fall, for falling “in one” (the literal meaning) makes no sense. W. McKane wishes to emend the text to read “into a pit” based on v. 10b (Proverbs [OTL], 622); this emendation is followed by NAB, NRSV.