Psalms 21:11

21:11 Yes, ¹  they intend to do you harm; ² 

they dream up a scheme, ³  but they do not succeed. ⁴ 

Isaiah 37:36

37:36 The Lord’s messenger ⁵  went out and killed 185,000 troops ⁶  in the Assyrian camp. When they ⁷  got up early the next morning, there were all the corpses! ⁸ 

Acts 12:11

12:11 When ⁹  Peter came to himself, he said, “Now I know for certain that the Lord has sent his angel and rescued ¹⁰  me from the hand ¹¹  of Herod ¹²  and from everything the Jewish people ¹³  were expecting to happen.”

Acts 23:12-22

The Plot to Kill Paul

23:12 When morning came, ¹⁴  the Jews formed ¹⁵  a conspiracy ¹⁶  and bound themselves with an oath ¹⁷  not to eat or drink anything ¹⁸  until they had killed Paul. 23:13 There were more than forty of them who formed this conspiracy. ¹⁹  23:14 They ²⁰  went ²¹  to the chief priests ²²  and the elders and said, “We have bound ourselves with a solemn oath ²³  not to partake ²⁴  of anything until we have killed Paul. 23:15 So now you and the council ²⁵  request the commanding officer ²⁶  to bring him down to you, as if you were going to determine ²⁷  his case ²⁸  by conducting a more thorough inquiry. ²⁹  We are ready to kill him ³⁰  before he comes near this place.” ³¹ 

23:16 But when the son of Paul’s sister heard about the ambush, ³²  he came and entered ³³  the barracks ³⁴  and told Paul. 23:17 Paul called ³⁵  one of the centurions ³⁶  and said, “Take this young man to the commanding officer, ³⁷  for he has something to report to him.” 23:18 So the centurion ³⁸  took him and brought him to the commanding officer ³⁹  and said, “The prisoner Paul called ⁴⁰  me and asked me to bring this young man to you because he has something to tell you.” 23:19 The commanding officer ⁴¹  took him by the hand, withdrew privately, and asked, “What is it that you want ⁴²  to report to me?” 23:20 He replied, ⁴³  “The Jews have agreed to ask you to bring Paul down to the council ⁴⁴  tomorrow, as if they were going to inquire more thoroughly about him. 23:21 So do not let them persuade you to do this, ⁴⁵  because more than forty of them ⁴⁶  are lying in ambush ⁴⁷  for him. They ⁴⁸  have bound themselves with an oath ⁴⁹  not to eat or drink anything ⁵⁰  until they have killed him, and now they are ready, waiting for you to agree to their request.” ⁵¹  23:22 Then the commanding officer ⁵²  sent the young man away, directing him, ⁵³  “Tell no one that you have reported ⁵⁴  these things to me.”

[21:11]  ¹ tn Or “for.”

[21:11]  ² tn Heb “they extend against you harm.” The perfect verbal forms in v. 11 are taken as generalizing, stating factually what the king’s enemies typically do. Another option is to translate with the past tense (“they intended…planned”).

[21:11]  ³ sn See Ps 10:2.

[21:11]  ⁴ tn Heb “they lack ability.”

[37:36]  ⁵ tn Traditionally, “the angel of the Lord” (so NASB, NIV, NRSV, NLT).

[37:36]  ⁶ tn The word “troops” is supplied in the translation for smoothness and clarity.

[37:36]  ⁷ tn This refers to the Israelites and/or the rest of the Assyrian army.

[37:36]  ⁸ tn Heb “look, all of them were dead bodies”; NLT “they found corpses everywhere.”

[12:11]  ⁹ tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[12:11]  ¹⁰ tn Or “delivered.”

[12:11]  ¹¹ sn Here the hand of Herod is a metaphor for Herod’s power or control.

[12:11]  ¹² sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great).

[12:11]  ¹³ sn Luke characterizes the opposition here as the Jewish people, including their leadership (see 12:3).

[23:12]  ¹⁴ tn Grk “when it was day.”

[23:12]  ¹⁵ tn Grk “forming a conspiracy, bound.” The participle ποιήσαντες (poihsantes) has been translated as a finite verb due to requirements of contemporary English style.

[23:12]  ¹⁶ tn L&N 30.72 has ‘some Jews formed a conspiracy’ Ac 23:12”; BDAG 979 s.v. συστροφή 1 has “Judeans came together in a mob 23:12. But in the last pass. the word may also mean – 2. the product of a clandestine gathering, plot, conspiracy” (see also Amos 7:10; Ps 63:3).

[23:12]  ¹⁷ tn Or “bound themselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone…pleonastically ἀναθέματι ἀ. ἑαυτόν Ac 23:14…ἀ. ἑαυτόν vss. 12, 21, 13 v.l.” On such oaths see m. Shevi’it 3:1-5. The participle λέγοντες (legontes) is redundant in English and has not been translated.

[23:12]  ¹⁸ tn The word “anything” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[23:13]  ¹⁹ tn L&N 30.73 defines συνωμοσία (sunwmosia) as “a plan for taking secret action someone or some institution, with the implication of an oath binding the conspirators – ‘conspiracy, plot.’ …‘there were more than forty of them who formed this conspiracy’ Ac 23:13.”

[23:14]  ²⁰ tn Grk “who.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was translated by the third person plural pronoun (“them”) and a new sentence begun in the translation.

[23:14]  ²¹ tn Grk “going.” The participle προσελθόντες (proselqonte") has been translated as a finite verb due to requirements of contemporary English style.

[23:14]  ²² sn They went to the chief priests. The fact that the high priest knew of this plot and did nothing shows the Jewish leadership would even become accomplices to murder to stop Paul. They would not allow Roman justice to take its course. Paul’s charge in v. 3 of superficially following the law is thus shown to be true.

[23:14]  ²³ tn Or “bound ourselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone…pleonastically ἀναθέματι ἀ. ἑαυτόν Ac 23:14…ἀ. ἑαυτόν vss. 12, 21, 13 v.l.” The pleonastic use ἀναθέματι ἀνεθεματίσαμεν (literally “we have cursed ourselves with a curse”) probably serves as an intensifier following Semitic usage, and is represented in the translation by the word “solemn.” On such oaths see m. Nedarim 3:1, 3.

[23:14]  ²⁴ tn This included both food and drink (γεύομαι [geuomai] is used of water turned to wine in John 2:9).

[23:15]  ²⁵ tn Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews).

[23:15]  ²⁶ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.

[23:15]  ²⁷ tn Or “decide.” BDAG 227 s.v. διαγινώσκω has “ἀκριβέστερον τὰ περὶ αὐτοῦ to make a more thorough examination of his case Ac 23:15.”

[23:15]  ²⁸ tn Grk “determine the things about him.”

[23:15]  ²⁹ tn The expression “more thorough inquiry” reflects the comparative form of ἀκριβέστερον (akribesteron).

[23:15]  ³⁰ sn “We are ready to kill him.” Now those Jews involved in the conspiracy, along with the leaders as accomplices, are going to break one of the ten commandments.

[23:15]  ³¹ tn The words “this place” are not in the Greek text, but are implied.

[23:16]  ³² tn Or “plot” (BDAG 334 s.v. ἐνέδρα).

[23:16]  ³³ tn Grk “coming and entering…, he told.” The participles παραγενόμενος (paragenomeno") and εἰσελθών (eiselqwn) have been translated as finite verbs due to requirements of contemporary English style.

[23:16]  ³⁴ tn Or “the headquarters.” BDAG 775 s.v. παρεμβολή 2 has “barracks/headquarters of the Roman troops in Jerusalem Ac 21:34, 37; 22:24; 23:10, 16, 32.”

[23:17]  ³⁵ tn Grk “calling…Paul said.” The participle προσκαλεσάμενος (proskalesameno") has been translated as a finite verb due to requirements of contemporary English style.

[23:17]  ³⁶ sn See the note on the word centurion in 10:1.

[23:17]  ³⁷ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.

[23:18]  ³⁸ tn Grk “he”; the referent (the centurion) has been specified in the translation for clarity.

[23:18]  ³⁹ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.

[23:18]  ⁴⁰ tn Grk “calling.” The participle προσκαλεσάμενος (proskalesameno") has been translated as a finite verb due to requirements of contemporary English style.

[23:19]  ⁴¹ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.

[23:19]  ⁴² tn Grk “you have,” but the expression “have to report” in English could be understood to mean “must report” rather than “possess to report.” For this reason the nearly equivalent expression “want to report,” which is not subject to misunderstanding, was used in the translation.

[23:20]  ⁴³ tn Grk “He said.”

[23:20]  ⁴⁴ tn Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews).

[23:21]  ⁴⁵ tn Grk “do not be persuaded by them.” The passive construction μὴ πεισθῇς αὐτοῖς (mh peisqh" autoi") has been converted to an active construction in the translation, and the phrase “to do this” supplied to indicate more clearly the object of their persuasion.

[23:21]  ⁴⁶ tn Grk “forty men of them.” In the expression ἐξ αὐτῶν ἄνδρες (ex autwn andre") “men” is somewhat redundant and has not been included in the English translation.

[23:21]  ⁴⁷ tn Grk “are lying in wait for him” (BDAG 334 s.v. ἐνεδρεύω); see also v. 16.

[23:21]  ⁴⁸ tn Grk “for him, who.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was translated by the third person plural pronoun (“they”) and a new sentence begun in the translation.

[23:21]  ⁴⁹ tn Or “bound themselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone… ἀ. ἑαυτόν vss. 12, 21, 13 v.l.”

[23:21]  ⁵⁰ tn The word “anything” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[23:21]  ⁵¹ tn Grk “waiting for your approval,” “waiting for your agreement.” Since it would be possible to misunderstand the literal translation “waiting for your approval” to mean that the Jews were waiting for the commander’s approval to carry out their plot or to kill Paul (as if he were to be an accomplice to their plot), the object of the commander’s approval (their request to bring Paul to the council) has been specified in the translation as “their request.”

[23:22]  ⁵² tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.

[23:22]  ⁵³ tn BDAG 760 s.v. παραγγέλλω has “to make an announcement about someth. that must be done, give orders, command, instruct, direct of all kinds of persons in authority, worldly rulers, Jesus, the apostles…παραγγέλλειν w. an inf. and μή comes to mean forbid to do someth.: π. τινί w. aor. inf. Lk 5:14; 8:56; without the dat., which is easily supplied fr. the context Ac 23:22.” However, if the direct discourse which follows is to be retained in the translation, a different translation must be used since it is awkward to introduce direct discourse with the verb to forbid. Thus the alternative to direct was used.

[23:22]  ⁵⁴ tn On this verb, see BDAG 325-26 s.v. ἐμφανίζω 2. The term was frequently used of an official report to authorities. In modern terms, this was a police tip.