Psalms 31:5

31:5 Into your hand I entrust my life; ¹ 

you will rescue ²  me, O Lord, the faithful God.

Acts 7:59

7:59 They ³  continued to stone Stephen while he prayed, “Lord Jesus, receive my spirit!”

Acts 7:1

Stephen’s Defense Before the Council

7:1 Then the high priest said, “Are these things true?” ⁴ 

Acts 2:23

2:23 this man, who was handed over by the predetermined plan and foreknowledge of God, you executed ⁵  by nailing him to a cross at the hands of Gentiles. ⁶ 

[31:5]  ¹ tn Heb “my spirit.” The noun רוּחַ (ruakh, “spirit”) here refers to the animating spirit that gives the psalmist life.

[31:5]  ² tn Or “redeem.” The perfect verbal form is understood here as anticipatory, indicating rhetorically the psalmist’s certitude and confidence that God will intervene. The psalmist is so confident of God’s positive response to his prayer that he can describe his deliverance as if it had already happened. Another option is to take the perfect as precative, expressing a wish or request (“rescue me”; cf. NIV). See IBHS 494-95 §30.5.4c, d. However, not all grammarians are convinced that the perfect is used as a precative in biblical Hebrew.

[7:59]  ³ tn Grk “And they.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here; a new sentence is begun instead.

[7:1]  ⁴ tn Grk “If it is so concerning these things” (see BDAG 422 s.v. ἔχω 10.a for this use).

[2:23]  ⁵ tn Or “you killed.”

[2:23]  ⁶ tn Grk “at the hands of lawless men.” At this point the term ἄνομος (anomo") refers to non-Jews who live outside the Jewish (Mosaic) law, rather than people who broke any or all laws including secular laws. Specifically it is a reference to the Roman soldiers who carried out Jesus’ crucifixion.