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Psalms 34:1

Context
Psalm 34 1 

Written by David, when he pretended to be insane before Abimelech, causing the king to send him away. 2 

34:1 I will praise 3  the Lord at all times;

my mouth will continually praise him. 4 

Philippians 4:6

Context
4:6 Do not be anxious about anything. Instead, in every situation, through prayer and petition with thanksgiving, tell your requests to God.

Colossians 3:17

Context
3:17 And whatever you do in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Colossians 3:1

Context
Exhortations to Seek the Things Above

3:1 Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.

Colossians 1:17-18

Context

1:17 He himself is before all things and all things are held together 5  in him.

1:18 He is the head of the body, the church, as well as the beginning, the firstborn 6  from among the dead, so that he himself may become first in all things. 7 

Hebrews 13:15

Context
13:15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name.
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[34:1]  1 sn Psalm 34. In this song of thanksgiving the psalmist praises God for delivering him from distress. He encourages others to be loyal to the Lord, tells them how to please God, and assures them that the Lord protects his servants. The psalm is an acrostic; vv. 1-21 begin with successive letters of the Hebrew alphabet. (Verse 6 begins with the letter he (ה) and v. 7 with the letter zayin (ז). The letter vav (ו), which comes between ה and ז, seems to be omitted, although it does appear at the beginning of v. 6b. The final verse of the psalm, which begins with the letter pe (פ), is outside the acrostic scheme.

[34:1]  2 tn Heb “By David, when he changed his sense before Abimelech and he drove him away and he went.”

[34:1]  3 tn Heb “bless.”

[34:1]  4 tn Heb “continually [will] his praise [be] in my mouth.”

[1:17]  5 tn BDAG 973 s.v. συνίστημι B.3 suggests “continue, endure, exist, hold together” here.

[1:18]  6 tn See the note on the term “firstborn” in 1:15. Here the reference to Jesus as the “firstborn from among the dead” seems to be arguing for a chronological priority, i.e., Jesus was the first to rise from the dead.

[1:18]  7 tn Grk “in order that he may become in all things, himself, first.”



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