Psalms 37:14
Context37:14 Evil men draw their swords
and prepare their bows,
to bring down 1 the oppressed and needy,
and to slaughter those who are godly. 2
Psalms 50:23
Context50:23 Whoever presents a thank-offering honors me. 3
To whoever obeys my commands, I will reveal my power to deliver.” 4
Psalms 50:2
Context50:2 From Zion, the most beautiful of all places, 5
God comes in splendor. 6
Colossians 1:12
Context1:12 giving thanks to the Father who has qualified you to share 7 in the saints’ 8 inheritance in the light.
Philippians 1:27
Context1:27 Only conduct yourselves 9 in a manner worthy of the gospel of Christ so that – whether I come and see you or whether I remain absent – I should hear that 10 you are standing firm in one spirit, with one mind, by contending side by side for the faith of the gospel, 11
Philippians 3:20
Context3:20 But our citizenship is in heaven – and we also await a savior from there, the Lord Jesus Christ,
Philippians 3:1
Context3:1 Finally, my brothers and sisters, 12 rejoice in the Lord! To write this again is no trouble to me, and it is a safeguard for you.
Philippians 4:12
Context4:12 I have experienced times of need and times of abundance. In any and every circumstance I have learned the secret of contentment, 13 whether I go satisfied or hungry, have plenty or nothing.
Hebrews 13:5
Context13:5 Your conduct must be free from the love of money and you must be content with what you have, for he has said, “I will never leave you and I will never abandon you.” 14
James 3:13
Context3:13 Who is wise and understanding among you? By his good conduct he should show his works done in the gentleness that wisdom brings. 15
James 3:1
Context3:1 Not many of you should become teachers, my brothers and sisters, 16 because you know that we will be judged more strictly. 17
James 1:15
Context1:15 Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death.
James 2:12
Context2:12 Speak and act as those who will be judged by a law that gives freedom. 18
[37:14] 1 tn Heb “to cause to fall.”
[37:14] 2 tn Heb “the upright in way,” i.e., those who lead godly lives.
[50:23] 3 sn The reference to a thank-offering recalls the earlier statement made in v. 14. Gratitude characterizes genuine worship.
[50:23] 4 tn Heb “and [to one who] sets a way I will show the deliverance of God.” Elsewhere the phrase “set a way” simply means “to travel” (see Gen 30:36; cf. NRSV). The present translation assumes an emendation of וְשָׂם דֶּרֶךְ (vÿsam derekh) to וְשֹׁמֵר דְּרָכַּי (vÿshomer dÿrakhay, “and [the one who] keeps my ways” [i.e., commands, see Pss 18:21; 37:34). Another option is to read וְשֹׁמֵר דַּרְכּוֹ (vÿshomer darko, “and [the one who] guards his way,” i.e., “the one who is careful to follow a godly lifestyle”; see Ps 39:1).
[50:2] 5 tn Heb “the perfection of beauty.”
[50:2] 6 tn Or “shines forth.”
[1:12] 7 tn BDAG 473 s.v. ἱκανόω states, “τινὰ εἴς τι someone for someth. Col 1:12.” The point of the text is that God has qualified the saints for a “share” or “portion” in the inheritance of the saints.
[1:12] 8 tn Grk “the inheritance of the saints.” The genitive noun τῶν ἁγίων (twn Jagiwn) is a possessive genitive: “the saints’ inheritance.”
[1:27] 9 tn Grk “live as citizens.” The verb πολιτεύεσθε (politeuesqe) connotes the life of a freeman in a free Roman colony.
[1:27] 10 tn Grk “the things concerning you, [namely,] that.” The ὅτι (Joti) clause is appositional to τὰ περὶ ὑμῶν (ta peri Jumwn) and therefore “the things concerning you” was not translated.
[1:27] 11 tn The phrase “the faith of the gospel” could mean one of three things: “the faith that is the gospel” (genitive of apposition), “the faith that originates from the gospel” (genitive of source), or “faith in the gospel” (objective genitive).
[3:1] 12 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:12.
[4:12] 13 tn The words “of contentment” are not in the Greek text, but are implied by Paul’s remarks at the end of v. 11.
[13:5] 14 sn A quotation from Deut 31:6, 8.
[3:13] 15 tn Grk “works in the gentleness of wisdom.”
[3:1] 16 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.