Psalms 40:1-3

Psalm 40 ¹ 

For the music director; By David, a psalm.

40:1 I relied completely ²  on the Lord,

and he turned toward me

and heard my cry for help.

40:2 He lifted me out of the watery pit, ³ 

out of the slimy mud. ⁴ 

He placed my feet on a rock

and gave me secure footing. ⁵ 

40:3 He gave me reason to sing a new song, ⁶ 

praising our God. ⁷ 

May many see what God has done,

so that they might swear allegiance to him and trust in the Lord! ⁸ 

Psalms 89:15

89:15 How blessed are the people who worship you! ⁹ 

O Lord, they experience your favor. ¹⁰ 

Psalms 148:7-13

148:7 Praise the Lord from the earth,

you sea creatures and all you ocean depths,

148:8 O fire and hail, snow and clouds, ¹¹ 

O stormy wind that carries out his orders, ¹² 

148:9 you mountains and all you hills,

you fruit trees and all you cedars,

148:10 you animals and all you cattle,

you creeping things and birds,

148:11 you kings of the earth and all you nations,

you princes and all you leaders ¹³  on the earth,

148:12 you young men and young women,

you elderly, along with you children!

148:13 Let them praise the name of the Lord,

for his name alone is exalted;

his majesty extends over the earth and sky.

Isaiah 42:10-12

42:10 Sing to the Lord a brand new song!

Praise him ¹⁴  from the horizon of the earth,

you who go down to the sea, and everything that lives in it, ¹⁵ 

you coastlands ¹⁶  and those who live there!

42:11 Let the desert and its cities shout out,

the towns where the nomads of Kedar live!

Let the residents of Sela shout joyfully;

let them shout loudly from the mountaintops.

42:12 Let them give the Lord the honor he deserves; ¹⁷ 

let them praise his deeds in the coastlands. ¹⁸ 

Isaiah 55:12

55:12 Indeed you will go out with joy;

you will be led along in peace;

the mountains and hills will give a joyful shout before you,

and all the trees in the field will clap their hands.

Ephesians 5:18-20

5:18 And do not get drunk with wine, which ¹⁹  is debauchery, ²⁰  but be filled by the Spirit, ²¹  5:19 speaking to one another in psalms, hymns, and spiritual songs, singing and making music ²²  in ²³  your hearts to the Lord, 5:20 always giving thanks to God the Father for each other ²⁴  in the name of our Lord Jesus Christ,

Colossians 3:16

3:16 Let the word of Christ ²⁵  dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace ²⁶  in your hearts to God.

[40:1]  ¹ sn Psalm 40. The psalmist combines a song of thanksgiving for a recent act of divine deliverance (vv. 1-11) with a confident petition for renewed divine intervention (vv. 12-17).

[40:1]  ² tn Heb “relying, I relied.” The infinitive absolute precedes the finite verbal form to emphasize the verbal idea. The emphasis is reflected in the translation through the adverb “completely.” Another option is to translate, “I waited patiently” (cf. NASB, NIV, NRSV).

[40:2]  ³ tn Heb “cistern of roaring.” The Hebrew noun בּוֹר (bor, “cistern, pit”) is used metaphorically here of Sheol, the place of death, which is sometimes depicted as a raging sea (see Ps 18:4, 15-16). The noun שָׁאוֹן (sha’on, “roaring”) refers elsewhere to the crashing sound of the sea’s waves (see Ps 65:7).

[40:2]  ⁴ tn Heb “from the mud of mud.” The Hebrew phrase translated “slimy mud” employs an appositional genitive. Two synonyms are joined in a construct relationship to emphasize the single idea. For a detailed discussion of the grammatical point with numerous examples, see Y. Avishur, “Pairs of Synonymous Words in the Construct State (and in Appositional Hendiadys) in Biblical Hebrew,” Semitics 2 (1971): 17-81.

[40:2]  ⁵ tn Heb “he established my footsteps.”

[40:3]  ⁶ sn A new song was appropriate because the Lord had intervened in the psalmist’s experience in a fresh and exciting way.

[40:3]  ⁷ tn Heb “and he placed in my mouth a new song, praise to our God.”

[40:3]  ⁸ tn Heb “may many see and fear and trust in the Lord.” The translation assumes that the initial prefixed verbal form is a jussive (“may many see”), rather than an imperfect (“many will see”). The following prefixed verbal forms with vav (ו) conjunctive are taken as indicating purpose or result (“so that they might swear allegiance…and trust”) after the introductory jussive.

[89:15]  ⁹ tn Heb “who know the shout.” “Shout” here refers to the shouts of the Lord’s worshipers (see Pss 27:6; 33:3; 47:5).

[89:15]  ¹⁰ tn Heb “in the light of your face they walk.” The idiom “light of your face” probably refers to a smile (see Eccl 8:1), which in turn suggests favor and blessing (see Num 6:25; Pss 4:6; 31:16; 44:3; 67:1; 80:3, 7, 19; Dan 9:17).

[148:8]  ¹¹ tn In Ps 119:83 the noun refers to “smoke,” but here, where the elements of nature are addressed, the clouds, which resemble smoke, are probably in view.

[148:8]  ¹² tn Heb “[that] does his word.”

[148:11]  ¹³ tn Or “judges.”

[42:10]  ¹⁴ tn Heb “his praise.” The phrase stands parallel to “new song” in the previous line.

[42:10]  ¹⁵ tn Heb “and its fullness”; NASB, NIV “and all that is in it.”

[42:10]  ¹⁶ tn Or “islands” (NASB, NIV); NLT “distant coastlands.”

[42:12]  ¹⁷ tn Heb “Let them ascribe to the Lord glory.”

[42:12]  ¹⁸ tn Heb “and his praise in the coastlands [or “islands”] let them declare.”

[5:18]  ¹⁹ tn Grk “in which.”

[5:18]  ²⁰ tn Or “dissipation.” See BDAG 148 s.v. ἀσωτία.

[5:18]  ²¹ tn Many have taken ἐν πνεύματι (en pneumati) as indicating content, i.e., one is to be filled with the Spirit. ExSyn 375 states, “There are no other examples in biblical Greek in which ἐν + the dative after πληρόω indicates content. Further, the parallel with οἴνῳ as well as the common grammatical category of means suggest that the idea intended is that believers are to be filled by means of the [Holy] Spirit. If so there seems to be an unnamed agent. The meaning of this text can only be fully appreciated in light of the πληρόω language in Ephesians. Always the term is used in connection with a member of the Trinity. Three considerations seem to be key: (1) In Eph 3:19 the ‘hinge’ prayer introducing the last half of the letter makes a request that the believers ‘be filled with all the fullness of God’ (πληρωθῆτε εἰς πᾶν πλήρωμα τοῦ θεοῦ). The explicit content of πληρόω is thus God’s fullness (probably a reference to his moral attributes). (2) In 4:10 Christ is said to be the agent of filling (with v. 11 adding the specifics of his giving spiritual gifts). (3) The author then brings his argument to a crescendo in 5:18: Believers are to be filled by Christ by means of the Spirit with the content of the fullness of God.”

[5:19]  ²² tn See BDAG 1096 s.v. ψάλλω.

[5:19]  ²³ tn Or “with.”

[5:20]  ²⁴ tn Grk “for all.” The form “all” can be either neuter or masculine.

[3:16]  ²⁵ tc Since “the word of Christ” occurs nowhere else in the NT, two predictable variants arose: “word of God” and “word of the Lord.” Even though some of the witnesses for these variants are impressive (κυρίου [kuriou, “of the Lord”] in א* I 1175 pc bo; θεοῦ [qeou, “of God”] in A C* 33 104 323 945 al), the reading Χριστοῦ (Cristou, “of Christ”) is read by an excellent cross-section of witnesses (Ì⁴⁶ א² B C² D F G Ψ 075 1739 1881 Ï lat sa). On both internal and external grounds, Χριστοῦ is strongly preferred.

[3:16]  ²⁶ tn Grk “with grace”; “all” is supplied as it is implicitly related to all the previous instructions in the verse.