Psalms 45:9
Context45:9 Princesses 1 are among your honored guests, 2
your bride 3 stands at your right hand, wearing jewelry made with gold from Ophir. 4
Psalms 110:1
ContextA psalm of David.
110:1 Here is the Lord’s proclamation 6 to my lord: 7
“Sit down at my right hand 8 until I make your enemies your footstool!” 9
Matthew 25:33
Context25:33 He 10 will put the sheep on his right and the goats on his left.
[45:9] 1 tn Heb “daughters of kings.”
[45:9] 2 tn Heb “valuable ones.” The form is feminine plural.
[45:9] 3 tn This rare Hebrew noun apparently refers to the king’s bride, who will soon be queen (see Neh 2:6). The Aramaic cognate is used of royal wives in Dan 5:2-3, 23.
[45:9] 4 tn Heb “a consort stands at your right hand, gold of Ophir.”
[110:1] 5 sn Psalm 110. In this royal psalm the psalmist announces God’s oracle to the Davidic king. The first part of the oracle appears in v. 1, the second in v. 4. In vv. 2-3 the psalmist addresses the king, while in vv. 5-7 he appears to address God.
[110:1] 6 tn The word נְאֻם (nÿ’um) is used frequently in the OT of a formal divine announcement through a prophet.
[110:1] 7 sn My lord. In the psalm’s original context the speaker is an unidentified prophetic voice in the royal court. In the course of time the psalm is applied to each successive king in the dynasty and ultimately to the ideal Davidic king. NT references to the psalm understand David to be speaking about his “lord,” the Messiah. (See Matt 22:43-45; Mark 12:36-37; Luke 20:42-44; Acts 2:34-35).
[110:1] 8 tn To sit at the “right hand” of the king was an honor (see 1 Kgs 2:19). In Ugaritic myth (CTA 4 v. 108-10) the artisan god Kothar-and Khasis is described as sitting at the right hand of the storm god Baal. See G. R. Driver, Canaanite Myths and Legends, 61-62.
[110:1] 9 sn When the Lord made his covenant with David, he promised to subdue the king’s enemies (see 2 Sam 7:9-11; Ps 89:22-23).