Psalms 46:4
Context46:4 The river’s channels bring joy to the city of God, 1
the special, holy dwelling place of 2 the sovereign One. 3
Ezekiel 47:1-12
Context47:1 Then he brought me back to the entrance of the temple. I noticed 4 that water was flowing from under the threshold of the temple toward the east (for the temple faced east). The water was flowing down from under the right side of the temple, from south of the altar. 47:2 He led me out by way of the north gate and brought me around the outside of the outer gate that faces toward the east; I noticed 5 that the water was trickling out from the south side.
47:3 When the man went out toward the east with a measuring line in his hand, he measured 1,750 feet, 6 and then he led me through water, which was ankle deep. 47:4 Again he measured 1,750 feet and led me through the water, which was now knee deep. Once more he measured 1,750 feet and led me through the water, which was waist deep. 47:5 Again he measured 1,750 feet and it was a river I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed. 47:6 He said to me, “Son of man, have you seen this?”
Then he led me back to the bank of the river. 47:7 When I had returned, I noticed 7 a vast number of trees on the banks of the river, on both sides. 47:8 He said to me, “These waters go out toward the eastern region and flow down into the Arabah; when they enter the Dead Sea, 8 where the sea is stagnant, 9 the waters become fresh. 10 47:9 Every living creature which swarms where the river 11 flows will live; there will be many fish, for these waters flow there. It will become fresh 12 and everything will live where the river flows. 47:10 Fishermen will stand beside it; from Engedi to En-eglaim they will spread nets. They will catch many kinds of fish, like the fish of the Great Sea. 13 47:11 But its swamps and its marshes will not become fresh; they will remain salty. 47:12 On both sides of the river’s banks, every kind of tree will grow for food. Their leaves will not wither nor will their fruit fail, but they will bear fruit every month, because their water source flows from the sanctuary. Their fruit will be for food and their leaves for healing.” 14
Zechariah 14:8
Context14:8 Moreover, on that day living waters will flow out from Jerusalem, 15 half of them to the eastern sea 16 and half of them to the western sea; 17 it will happen both in summer and in winter.
Revelation 22:1-2
Context22:1 Then 18 the angel 19 showed me the river of the water of life – water as clear as crystal – pouring out 20 from the throne of God and of the Lamb, 22:2 flowing down the middle of the city’s 21 main street. 22 On each side 23 of the river is the tree of life producing twelve kinds 24 of fruit, yielding its fruit every month of the year. 25 Its leaves are for the healing of the nations.
[46:4] 1 tn Heb “A river, its channels cause the city of God to be glad.”
[46:4] 2 tn Heb “the holy [place] of the dwelling places of.” The adjective “holy” is used here in a substantival manner and placed in construct with the following noun (see GKC 428 §132.c). Origen’s transliterated text assumes the reading קֹדֶשׁ (qodesh, “holiness; holy place”), while the LXX assumes a Piel verbal form קִדֵּשׁ (qidesh, “makes holy”) and takes the following form as “his dwelling place.” The plural form מִשְׁכְּנֵי (mishkÿney, “dwelling places of”) is probably a plural of degree, emphasizing the special character of this dwelling place. See GKC 397 §124.b. The form stands as an appositional genitive in relation to the preceding construct noun.
[46:4] 3 tn Heb “Most High.” This divine title (עֶלְיוֹן, ’elyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Pss 7:17; 9:2; 18:13; 21:7; 47:2.
[47:1] 4 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
[47:2] 5 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
[47:3] 6 tn Heb “one thousand cubits” (i.e., 525 meters); this phrase occurs three times in the next two verses.
[47:7] 7 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
[47:8] 8 tn Heb “the sea,” referring to the Dead Sea. This has been specified in the translation for clarity.
[47:8] 9 tn Heb “to the sea, those which are brought out.” The reading makes no sense. The text is best emended to read “filthy” (i.e., stagnant). See L. C. Allen, Ezekiel (WBC), 2:273.
[47:8] 10 tn Heb “the waters become healed.”
[47:9] 11 tn Heb “two rivers,” perhaps under the influence of Zech 14:8. The translation follows the LXX and other ancient versions in reading the singular, which is demanded by the context (see vv. 5-7, 9b, 12).
[47:9] 12 tn Heb “will be healed.”
[47:10] 13 sn The Great Sea refers to the Mediterranean Sea (also in vv. 15, 19, 20).
[47:12] 14 sn See Rev 22:1-2.
[14:8] 15 sn Living waters will flow out from Jerusalem. Ezekiel sees this same phenomenon in conjunction with the inauguration of the messianic age (Ezek 47; cf. Rev 22:1-5; also John 7:38).
[14:8] 16 sn The eastern sea is a reference to the Dead Sea (cf. NCV, TEV, CEV, NLT).
[14:8] 17 sn The western sea is a reference to the Mediterranean Sea (cf. NCV, TEV, CEV, NLT).
[22:1] 18 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[22:1] 19 tn Grk “he”; the referent (the angel mentioned in 21:9, 15) has been specified in the translation for clarity.
[22:1] 20 tn Grk “proceeding.” Water is more naturally thought to pour out or flow out in English idiom.
[22:2] 21 tn Grk “its”; the referent (the city, the new Jerusalem) has been specified in the translation for clarity.
[22:2] 22 tn The Greek word πλατεῖα (plateia) refers to a major (broad) street (L&N 1.103).
[22:2] 23 tn Grk “From here and from there.”
[22:2] 24 tn Or “twelve crops” (one for each month of the year).