Psalms 49:15

49:15 But ¹  God will rescue ²  my life ³  from the power ⁴  of Sheol;

certainly ⁵  he will pull me to safety. ⁶  (Selah)

Psalms 86:13

86:13 For you will extend your great loyal love to me, ⁷ 

and will deliver my life ⁸  from the depths of Sheol. ⁹ 

Psalms 116:3

116:3 The ropes of death tightened around me, ¹⁰ 

the snares ¹¹  of Sheol confronted me.

I was confronted ¹²  with trouble and sorrow.

Luke 16:23

16:23 And in hell, ¹³  as he was in torment, ¹⁴  he looked up ¹⁵  and saw Abraham far off with Lazarus at his side. ¹⁶ 

Luke 16:1

The Parable of the Clever Steward

16:1 Jesus ¹⁷  also said to the disciples, “There was a rich man who was informed of accusations ¹⁸  that his manager ¹⁹  was wasting ²⁰  his assets.

Colossians 1:1

Salutation

1:1 From Paul, ²¹  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Revelation 1:18

1:18 and the one who lives! I ²²  was dead, but look, now I am alive – forever and ever – and I hold the keys of death and of Hades! ²³ 

Revelation 20:13

20:13 The ²⁴  sea gave up the dead that were in it, and Death ²⁵  and Hades gave up the dead that were in them, and each one was judged according to his deeds.

[49:15]  ¹ tn Or “certainly.”

[49:15]  ² tn Or “redeem.”

[49:15]  ³ tn Or “me.” The Hebrew term נֶפֶשׁ (nefesh) with a pronominal suffix is often equivalent to a pronoun, especially in poetry (see BDB 660 s.v. נֶפֶשׁ 4.a).

[49:15]  ⁴ tn Heb “hand.”

[49:15]  ⁵ tn Or “for.”

[49:15]  ⁶ tn Heb “he will take me.” To improve the poetic balance of the verse, some move the words “from the power of Sheol” to the following line. The verse would then read: “But God will rescue my life; / from the power of Sheol he will certainly deliver me” (cf. NEB).

[86:13]  ⁷ tn Heb “for your loyal love [is] great over me.”

[86:13]  ⁸ tn Or “for he will have delivered my life.” The verb form indicates a future perfect here.

[86:13]  ⁹ tn Or “lower Sheol.”

[116:3]  ¹⁰ tn Heb “surrounded me.”

[116:3]  ¹¹ tn The Hebrew noun מצר (“straits; distress”) occurs only here, Ps 118:5 and Lam 1:3. If retained, it refers to Sheol as a place where one is confined or severely restricted (cf. BDB 865 s.v. מֵצַר, “the straits of Sheol”; NIV “the anguish of the grave”; NRSV “the pangs of Sheol”). However, HALOT 624 s.v. מֵצַר suggests an emendation to מְצָדֵי (mÿtsadey, “snares of”), a rare noun attested in Job 19:6 and Eccl 7:26. This proposal, which is reflected in the translation, produces better parallelism with “ropes” in the preceding line.

[116:3]  ¹² tn The translation assumes the prefixed verbal form is a preterite. The psalmist recalls the crisis from which the Lord delivered him.

[16:23]  ¹³ sn The Greek term Hades stands for the Hebrew concept of Sheol. It is what is called hell today. This is where the dead were gathered (Ps 16:10; 86:13). In the NT Hades has an additional negative force of awaiting judgment (Rev 20:13).

[16:23]  ¹⁴ sn Hades is a place of torment, especially as one knows that he is separated from God.

[16:23]  ¹⁵ tn Grk “he lifted up his eyes” (an idiom).

[16:23]  ¹⁶ tn Grk “in his bosom,” the same phrase used in 16:22. This idiom refers to heaven and/or participation in the eschatological banquet. An appropriate modern equivalent is “at Abraham’s side.”

[16:1]  ¹⁷ tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

[16:1]  ¹⁸ tn These are not formal legal charges, but reports from friends, acquaintances, etc.; Grk “A certain man was rich who had a manager, and this one was reported to him as wasting his property.”

[16:1]  ¹⁹ sn His manager was the steward in charge of managing the house. He could have been a slave trained for the role.

[16:1]  ²⁰ tn Or “squandering.” This verb is graphic; it means to scatter (L&N 57.151).

[1:1]  ²¹ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:18]  ²² tn Here καί (kai) has not been translated because of differences between Greek and English style.

[1:18]  ²³ tn Concerning “Hades” BDAG 19 s.v. ᾅδης 1 and 2 states: “Orig. proper noun, god of the nether world, ‘Hades’, then the nether world, Hades as place of the dead, Ac 2:27, 31 (Ps 15:10; Eccl 9:10; PGM 1, 179; 16, 8; Philo, Mos. 1, 195; Jos., Bell. 1, 596, Ant. 6, 332). Of Jonah’s fish ἐκ τοῦ κατωτάτου ᾅδου. In the depths, contrasted w. heaven ἕως (τοῦ) ᾅδου Mt 11:23; Lk 10:15 (PsSol 15:10; cp.; Is 14:11, 15); ἐν τῷ ᾅδῃ 16:23; ἐν ῝Αιδου ApcPt Rainer. Accessible by gates (but the pl. is also used [e.g. Hom., X., Ael. Aristid. 47, 20 K.=23 p. 450 D.] when only one gate is meant), hence πύλαι ᾅδου (Il. 5, 646; Is 38:10; Wsd 16:13; 3 Macc 5:51; Pss. Sol. 16:2. – Lucian, Menipp. 6 the magicians can open τοῦ ῝Αιδου τὰς πύλας and conduct people in and out safely) Mt 16:18…locked ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾅδου Rv 1:18 (the genitives are either obj. [Ps.-Apollod. 3, 12, 6, 10 Aeacus, the son of Zeus holds the κλεῖς τοῦ ῝Αιδου; SEG VIII, 574, 3 (III ad) τῷ τὰς κλεῖδας ἔχοντι τῶν καθ᾿ ῝Αιδου (restored)] or possess.; in the latter case death and Hades are personif.; s. 2)…Hades personif.…w. θάνατος (cp. Is 28:15; Job 38:17…) Rv 6:8; 20:13f.”

[20:13]  ²⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:13]  ²⁵ sn Here Death is personified (cf. 1 Cor 15:55).