Psalms 58:8

58:8 Let them be ¹  like a snail that melts away as it moves along! ² 

Let them be like ³  stillborn babies ⁴  that never see the sun!

Ecclesiastes 6:3

6:3 Even if a man fathers a hundred children and lives many years –

even if he lives a long, long time, ⁵  but cannot enjoy his prosperity –

even if he were to live forever ⁶  –

I would say, “A stillborn child ⁷  is better off than he is!” ⁸ 

Amos 1:13

1:13 This is what the Lord says:

“Because the Ammonites have committed three crimes ⁹  –

make that four! ¹⁰  – I will not revoke my decree of judgment. ¹¹ 

They ripped open Gilead’s pregnant women ¹² 

so they could expand their territory.

[58:8]  ¹ tn There is no “to be” verb in the Hebrew text at this point, but a jussive tone can be assumed based on vv. 6-7.

[58:8]  ² tn Heb “like a melting snail [that] moves along.” A. Cohen (Psalms [SoBB], 184) explains that the text here alludes “to the popular belief that the slimy trail which the snail leaves in its track is the dissolution of its substance.”

[58:8]  ³ tn The words “let them be like” are supplied in the translation for stylistic reasons. The jussive mood is implied from the preceding context, and “like” is understood by ellipsis (see the previous line).

[58:8]  ⁴ tn This rare word also appears in Job 3:16 and Eccles 6:3.

[6:3]  ⁵ tn Heb “the days of his years are many.”

[6:3]  ⁶ tn Heb “he has no burial.” The phrase וְגַם־קְבוּרָה לֹא־הָיְתָה (vÿgam-qÿvurah lo’-haytah, “he even has no burial”) is traditionally treated as part of a description of the man’s sorry final state, that is, he is deprived of even a proper burial (KJV, NEB, RSV, NRSV, ASV, NASB, NIV, NJPS, MLB, Moffatt). However, the preceding parallel lines suggest that this a hyperbolic protasis: “If he were to live one hundred years…even if he were never buried [i.e., were to live forever]….” A similar idea occurs elsewhere (e.g., Pss 49:9; 89:48). See D. R. Glenn, “Ecclesiastes,” BKCOT, 990.

[6:3]  ⁷ tn The noun נֶפֶל (nefel) denotes “miscarriage” and by metonymy of effect, “stillborn child” (e.g., Ps 58:9; Job 3:16; Eccl 6:3); cf. HALOT 711. The noun is related to the verb נָפַל (nafal, “to fall,” but occasionally “to be born”; see Isa 26:18); cf. HALOT 710 s.v. נפל 5.

[6:3]  ⁸ sn The point of 6:3-6 is that the futility of unenjoyed wealth is worse than the tragedy of being stillborn.

[1:13]  ⁹ tn Traditionally, “transgressions” (KJV, ASV, NASB, NRSV) or “sins” (NIV). For an explanation of the atrocities outlined in this oracle as treaty violations of God’s mandate to Noah in Gen 9:5-7, see the note on the word “violations” in 1:3.

[1:13]  ¹⁰ tn Heb “Because of three violations of the Ammonites, even because of four.”
On the three…four style that introduces each of the judgment oracles of chaps. 1-2 see the note on the word “four” in 1:3.

[1:13]  ¹¹ tn Heb “I will not bring it [or “him”] back.” The translation understands the pronominal object to refer to the decree of judgment that follows; the referent (the decree) has been specified in the translation for clarity. For another option see the note on the word “judgment” in 1:3.

[1:13]  ¹² sn The Ammonites ripped open Gilead’s pregnant women in conjunction with a military invasion designed to expand their territory. Such atrocities, although repugnant, were not uncommon in ancient Near Eastern warfare.