Psalms 101:3-8

101:3 I will not even consider doing what is dishonest. ¹ 

I hate doing evil; ² 

I will have no part of it. ³ 

101:4 I will have nothing to do with a perverse person; ⁴ 

I will not permit ⁵  evil.

101:5 I will destroy anyone who slanders his neighbor in secret.

I will not tolerate anyone who has a cocky demeanor and an arrogant attitude. ⁶ 

101:6 I will favor the honest people of the land, ⁷ 

and allow them to live with me. ⁸ 

Those who walk in the way of integrity will attend me. ⁹ 

101:7 Deceitful people will not live in my palace. ¹⁰ 

Liars will not be welcome in my presence. ¹¹ 

101:8 Each morning I will destroy all the wicked people in the land,

and remove all evildoers from the city of the Lord.

Luke 14:26

14:26 “If anyone comes to me and does not hate ¹²  his own father and mother, and wife and children, and brothers and sisters, and even his own life, ¹³  he cannot be my disciple.

[101:3]  ¹ tn Heb “I will not set before my eyes a thing of worthlessness.”

[101:3]  ² tn Heb “the doing of swerving [deeds] I hate.” The Hebrew term סֵטִים (setim) is probably an alternate spelling of שֵׂטִים (setim), which appears in many medieval Hebrew mss. The form appears to be derived from a verbal root שׂוּט (sut, “to fall away; to swerve”; see Ps 40:4).

[101:3]  ³ tn Heb “it [i.e., the doing of evil deeds] does not cling to me.”

[101:4]  ⁴ tn Heb “a perverse heart will turn aside from me.” The adjective עִקֵּשׁ (’iqqesh) has the basic nuance “twisted; crooked” and by extension refers to someone or something that is morally perverse (see Ps 18:26). It appears frequently in the Book of Proverbs, where it is used of evil people (22:5), speech (8:8; 19:1), thoughts (11:20; 17:20), and life styles (2:15; 28:6).

[101:4]  ⁵ tn Heb “know.” The king will not willingly allow perverse individuals to remain in his royal court.

[101:5]  ⁶ tn Heb “[one who has] pride of eyes and wideness [i.e., arrogance] of heart, him I will not endure.”

[101:6]  ⁷ tn Heb “my eyes [are] on the faithful of the land.”

[101:6]  ⁸ tn The Hebrew text simply reads, “in order to live with me.”

[101:6]  ⁹ tn Heb “one who walks in the way of integrity, he will minister to me.”

[101:7]  ¹⁰ tn Heb “he will not live in the midst of my house, one who does deceit.”

[101:7]  ¹¹ tn Heb “one who speaks lies will not be established before my eyes.”

[14:26]  ¹² tn This figurative use operates on a relative scale. God is to be loved more than family or self.

[14:26]  ¹³ tn Grk “his own soul,” but ψυχή (yuch) is frequently used of one’s physical life. It clearly has that meaning in this context.