Psalms 150:1-2

Psalm 150 ¹ 

150:1 Praise the Lord!

Praise God in his sanctuary!

Praise him in the sky, which testifies to his strength! ² 

150:2 Praise him for his mighty acts!

Praise him for his surpassing greatness!

Genesis 1:6-8

1:6 God said, “Let there be an expanse ³  in the midst of the waters and let it separate water ⁴  from water. 1:7 So God made the expanse and separated the water under the expanse from the water above it. ⁵  It was so. ⁶  1:8 God called the expanse “sky.” ⁷  There was evening, and there was morning, a second day.

Genesis 1:14-15

1:14 God said, “Let there be lights ⁸  in the expanse ⁹  of the sky to separate the day from the night, and let them be signs ¹⁰  to indicate seasons and days and years, 1:15 and let them serve as lights in the expanse of the sky to give light on the earth.” It was so.

Daniel 12:3

12:3 But the wise will shine

like the brightness of the heavenly expanse.

And those bringing many to righteousness

will be like the stars forever and ever.

[150:1]  ¹ sn Psalm 150. The Psalter concludes with a resounding call for praise from everything that has breath.

[150:1]  ² tn Heb “the sky of his strength.”

[1:6]  ³ tn The Hebrew word refers to an expanse of air pressure between the surface of the sea and the clouds, separating water below from water above. In v. 8 it is called “sky.”

[1:6]  ⁴ tn Heb “the waters from the waters.”

[1:7]  ⁵ tn Heb “the expanse.”

[1:7]  ⁶ tn This statement indicates that it happened the way God designed it, underscoring the connection between word and event.

[1:8]  ⁷ tn Though the Hebrew word can mean “heaven,” it refers in this context to “the sky.”

[1:14]  ⁸ sn Let there be lights. Light itself was created before the light-bearers. The order would not seem strange to the ancient Hebrew mind that did not automatically link daylight with the sun (note that dawn and dusk appear to have light without the sun).

[1:14]  ⁹ tn The language describing the cosmos, which reflects a prescientific view of the world, must be interpreted as phenomenal, describing what appears to be the case. The sun and the moon are not in the sky (below the clouds), but from the viewpoint of a person standing on the earth, they appear that way. Even today we use similar phenomenological expressions, such as “the sun is rising” or “the stars in the sky.”

[1:14]  ¹⁰ tn The text has “for signs and for seasons and for days and years.” It seems likely from the meanings of the words involved that “signs” is the main idea, followed by two categories, “seasons” and “days and years.” This is the simplest explanation, and one that matches vv. 11-13. It could even be rendered “signs for the fixed seasons, that is [explicative vav (ו)] days and years.”