Psalms 3:3

3:3 But you, Lord, are a shield that protects me; ¹ 

you are my glory ²  and the one who restores me. ³ 

Psalms 27:6

27:6 Now I will triumph

over my enemies who surround me! ⁴ 

I will offer sacrifices in his dwelling place and shout for joy! ⁵ 

I will sing praises to the Lord!

Jeremiah 52:31

Jehoiachin in Exile

52:31 In the thirty-seventh year of the exile of King Jehoiachin of Judah, on the twenty-fifth ⁶  day of the twelfth month, ⁷  Evil-Merodach, in the first year of his reign, pardoned ⁸  King Jehoiachin of Judah and released him from prison.

[3:3]  ¹ tn Heb “a shield round about me.”

[3:3]  ² tn Heb “my glory,” or “my honor.” The psalmist affirms that the Lord is his source of honor, i.e., the one who gives him honor in the sight of others. According to BDB 459 s.v. II כָּבוֹד 7, the phrase refers to God as the one to whom the psalmist gives honor. But the immediate context focuses on what God does for the psalmist, not vice-versa.

[3:3]  ³ tn Heb “[the one who] lifts my head.” This phrase could be understood to refer to a general strengthening of the psalmist by God during difficult circumstances. However, if one takes the suggestion of the superscription that this is a Davidic psalm written during the revolt of Absalom, the phrase “lift the head” could refer to the psalmist’s desire for restoration to his former position (cf. Gen 40:13 where the same phrase is used). Like the Hebrew text, the present translation (“who restores me”) can be understood in either sense.

[27:6]  ⁴ tn Heb “and now my head will be lifted up over my enemies all around me.”

[27:6]  ⁵ tn Heb “I will sacrifice in his tent sacrifices of a shout for joy” (that is, “sacrifices accompanied by a joyful shout”).

[52:31]  ⁶ sn The parallel account in 2 Kgs 25:28 has “twenty-seventh.”

[52:31]  ⁷ sn The twenty-fifth day would be March 20, 561 b.c. in modern reckoning.

[52:31]  ⁸ tn Heb “lifted up the head of.”