Psalms 4:1

Psalm 4 ¹ 

For the music director, to be accompanied by stringed instruments; a psalm of David.

4:1 When I call out, answer me,

O God who vindicates me! ² 

Though I am hemmed in, you will lead me into a wide, open place. ³ 

Have mercy on me ⁴  and respond to ⁵  my prayer!

Psalms 54:1

Psalm 54 ⁶ 

For the music director, to be accompanied by stringed instruments; a well-written song ⁷  by David. It was written when the Ziphites came and informed Saul: “David is hiding with us.” ⁸ 

54:1 O God, deliver me by your name! ⁹ 

Vindicate me ¹⁰  by your power!

Psalms 61:1

Psalm 61 ¹¹ 

For the music director; to be played on a stringed instrument; written by David.

61:1 O God, hear my cry for help!

Pay attention to my prayer!

Psalms 67:1

Psalm 67 ¹² 

For the music director; to be accompanied by stringed instruments; a psalm, a song.

67:1 May God show us his favor ¹³  and bless us! ¹⁴ 

May he smile on us! ¹⁵  (Selah)

[4:1]  ¹ sn Psalm 4. The psalmist asks God to hear his prayer, expresses his confidence that the Lord will intervene, and urges his enemies to change their ways and place their trust in God. He concludes with another prayer for divine intervention and again affirms his absolute confidence in God’s protection.

[4:1]  ² tn Heb “God of my righteousness.”

[4:1]  ³ tn Heb “in distress (or “a narrow place”) you make (a place) large for me.” The function of the Hebrew perfect verbal form here is uncertain. The translation above assumes that the psalmist is expressing his certitude and confidence that God will intervene. The psalmist is so confident of God’s positive response to his prayer, he can describe God’s deliverance as if it had already happened. Such confidence is consistent with the mood of the psalm (vv. 3, 8). Another option is to take the perfects as precative, expressing a wish or request (“lead me”). See IBHS 494-95 §30.5.4c, d. However, not all grammarians are convinced that the perfect is used as a precative in biblical Hebrew.

[4:1]  ⁴ tn Or “show me favor.”

[4:1]  ⁵ tn Heb “hear.”

[54:1]  ⁶ sn Psalm 54. The psalmist asks God for protection against his enemies, confidently affirms that God will vindicate him, and promises to give thanks to God for his saving intervention.

[54:1]  ⁷ tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52.

[54:1]  ⁸ tn Heb “Is not David hiding with us?”

[54:1]  ⁹ tn God’s “name” refers here to his reputation and revealed character, which would instill fear in the psalmist’s enemies (see C. A. Briggs and E. G. Briggs, Psalms [ICC], 2:17).

[54:1]  ¹⁰ tn The imperfect verbal form is used here to express the psalmist’s wish or request.

[61:1]  ¹¹ sn Psalm 61. The psalmist cries out for help and expresses his confidence that God will protect him.

[67:1]  ¹² sn Psalm 67. The psalmist prays for God’s blessing upon his people and urges the nations to praise him for he is the just ruler of the world.

[67:1]  ¹³ tn Or “have mercy on us.”

[67:1]  ¹⁴ tn The prefixed verbal forms are understood as jussives expressing the psalmist’s prayer. Note the jussive form יָאֵר (ya’er) in the next line.

[67:1]  ¹⁵ tn Heb “may he cause his face to shine with us.”