Discovery BoxPsalms 69:4
Context69:4 Those who hate me without cause are more numerous than the hairs of my head.
Those who want to destroy me, my enemies for no reason, 1 outnumber me. 2
They make me repay what I did not steal! 3
Psalms 109:3
Context109:3 They surround me and say hateful things; 4
they attack me for no reason.
Psalms 119:161
Contextשׂ/שׁ (Sin/Shin)
119:161 Rulers pursue me for no reason,
yet I am more afraid of disobeying your instructions. 5
Psalms 119:1
Contextא (Alef)
119:1 How blessed are those whose actions are blameless, 7
who obey 8 the law of the Lord.
Psalms 24:1
ContextA psalm of David.
24:1 The Lord owns the earth and all it contains,
the world and all who live in it.
Psalms 24:1
ContextA psalm of David.
24:1 The Lord owns the earth and all it contains,
the world and all who live in it.
Lamentations 3:52
Contextצ (Tsade)
3:52 For no good reason 11 my enemies
hunted me down 12 like a bird.
John 15:25
Context15:25 Now this happened 13 to fulfill the word that is written in their law, ‘They hated me without reason.’ 14
[69:4] 1 tn Heb “[with] a lie.” The Hebrew noun שֶׁקֶר (sheqer, “lie”) is used here as an adverb, “falsely, wrongfully” (see Pss 35:19; 38:19).
[69:4] 2 tn The Hebrew verb עָצַם (’atsam) can sometimes mean “are strong,” but here it probably focuses on numerical superiority; note the parallel verb רָבַב (ravav, “be many”).
[69:4] 3 tn Heb “that which I did not steal, then I restore.” Apparently אָז (’az, “then”) is used here to emphasize the verb that follows.
[109:3] 4 tn Heb “and [with] words of hatred they surround me.”
[119:161] 5 tn Heb “and because of your instructions my heart trembles.” The psalmist’s healthy “fear” of the consequences of violating God’s instructions motivates him to obey them. See v. 120.
[119:1] 6 sn Psalm 119. The psalmist celebrates God’s law and the guidance it provides his people. He expresses his desire to know God’s law thoroughly so that he might experience the blessings that come to those who obey it. This lengthy psalm exhibits an elaborate acrostic pattern. The psalm is divided into twenty-two sections (corresponding to the letters of the Hebrew alphabet), each of which is comprised of eight verses. Each of the verses in the first section (vv. 1-8) begins with the letter alef (א), the first letter of the Hebrew alphabet. This pattern continues throughout the psalm as each new section highlights a successive letter of the alphabet. Each verse in section two (vv. 9-16) begins with the second letter of the alphabet, each verse in section three (vv. 17-24) with the third letter, etc. This rigid pattern creates a sense of order and completeness and may have facilitated memorization.
[119:1] 7 tn Heb “[Oh] the happiness of those who are blameless of way.”
[24:1] 9 sn Psalm 24. The psalmist affirms the universal kingship of the sovereign creator, reminds his people that only the morally pure are qualified to worship him, and celebrates his splendor as a mighty warrior king.
[24:1] 10 sn Psalm 24. The psalmist affirms the universal kingship of the sovereign creator, reminds his people that only the morally pure are qualified to worship him, and celebrates his splendor as a mighty warrior king.
[3:52] 11 tn Heb “without cause.”
[3:52] 12 tn The construction צוֹד צָדוּנִי (tsod tsaduni, “they have hunted me down”) is emphatic: Qal infinitive absolute of the same root of Qal perfect 3rd person common plural + 1st person common singular suffix.
[15:25] 13 tn The words “this happened” are not in the Greek text but are supplied to complete an ellipsis.
[15:25] 14 sn A quotation from Ps 35:19 and Ps 69:4. As a technical term law (νόμος, nomos) is usually restricted to the Pentateuch (the first five books of the OT), but here it must have a broader reference, since the quotation is from Ps 35:19 or Ps 69:4. The latter is the more likely source for the quoted words, since it is cited elsewhere in John’s Gospel (2:17 and 19:29, in both instances in contexts associated with Jesus’ suffering and death).
