Psalms 89:17
Context89:17 For you give them splendor and strength. 1
By your favor we are victorious. 2
Jeremiah 2:11
Context2:11 Has a nation ever changed its gods
(even though they are not really gods at all)?
But my people have exchanged me, their glorious God, 3
for a god that cannot help them at all! 4
Romans 1:22-23
Context1:22 Although they claimed 5 to be wise, they became fools 1:23 and exchanged the glory of the immortal God for an image resembling mortal human beings 6 or birds or four-footed animals 7 or reptiles.
[89:17] 1 tn Heb “for the splendor of their strength [is] you.”
[89:17] 2 tn Heb “you lift up our horn,” or if one follows the marginal reading (Qere), “our horn is lifted up.” The horn of an ox underlies the metaphor (see Deut 33:17; 1 Kgs 22:11; Ps 92:10). The horn of the wild ox is frequently a metaphor for military strength; the idiom “exalt/lift up the horn” signifies military victory (see 1 Sam 2:10; Pss 75:10; 89:24; 92:10; Lam 2:17).
[2:11] 3 tn Heb “have exchanged their glory [i.e., the God in whom they glory].” This is a case of a figure of speech where the attribute of a person or thing is put for the person or thing. Compare the common phrase in Isaiah, the Holy One of Israel, obviously referring to the
[2:11] 4 tn Heb “what cannot profit.” The verb is singular and the allusion is likely to Baal. See the translator’s note on 2:8 for the likely pun or wordplay.
[1:22] 5 tn The participle φάσκοντες (faskonte") is used concessively here.
[1:23] 6 tn Grk “exchanged the glory of the incorruptible God in likeness of an image of corruptible man.” Here there is a wordplay on the Greek terms ἄφθαρτος (afqarto", “immortal, imperishable, incorruptible”) and φθαρτός (fqarto", “mortal, corruptible, subject to decay”).
[1:23] 7 sn Possibly an allusion to Ps 106:19-20.