Discovery BoxPsalms 93:3-4
Context93:3 The waves 1 roar, O Lord,
the waves roar,
the waves roar and crash. 2
93:4 Above the sound of the surging water, 3
and the mighty waves of the sea,
the Lord sits enthroned in majesty. 4
Psalms 104:6-9
Context104:6 The watery deep covered it 5 like a garment;
the waters reached 6 above the mountains. 7
104:7 Your shout made the waters retreat;
at the sound of your thunderous voice they hurried off –
104:8 as the mountains rose up,
and the valleys went down –
to the place you appointed for them. 8
104:9 You set up a boundary for them that they could not cross,
so that they would not cover the earth again. 9
Job 38:8-11
Context38:8 “Who shut up 10 the sea with doors
when it burst forth, 11 coming out of the womb,
38:9 when I made 12 the storm clouds its garment,
and thick darkness its swaddling band, 13
38:10 when I prescribed 14 its limits,
and set 15 in place its bolts and doors,
38:11 when I said, ‘To here you may come 16
and no farther, 17
here your proud waves will be confined’? 18
[93:3] 1 tn The Hebrew noun translated “waves” often refers to rivers or streams, but here it appears to refer to the surging waves of the sea (see v. 4, Ps 24:2).
[93:3] 2 tn Heb “the waves lift up, O
[93:4] 3 tn Heb “mighty waters.”
[93:4] 4 tn Heb “mighty on high [is] the
[104:6] 5 tc Heb “you covered it.” The masculine suffix is problematic if the grammatically feminine noun “earth” is the antecedent. For this reason some emend the form to a feminine verb with feminine suffix, כִּסַּתָּה (kisattah, “[the watery deep] covered it [i.e., the earth]”), a reading assumed by the present translation.
[104:6] 7 sn Verse 6 refers to the condition described in Gen 1:2 (note the use of the Hebrew term תְּהוֹם [tÿhom, “watery deep”] in both texts).
[104:8] 8 tn Heb “from your shout they fled, from the sound of your thunder they hurried off.”
[104:9] 9 tn Heb “a boundary you set up, they will not cross, they will not return to cover the earth.”
[38:8] 10 tn The MT has “and he shut up.” The Vulgate has “Who?” and so many commentaries and editions adopt this reading, if not from the Vulgate, then from the sense of the sequence in the text itself.
[38:8] 11 tn The line uses two expressions, first the temporal clause with גִּיחַ (giakh, “when it burst forth”) and then the finite verb יֵצֵא (yetse’, “go out”) to mark the concomitance of the two actions.
[38:9] 12 tn The temporal clause here uses the infinitive from שִׂים (sim, “to place; to put; to make”). It underscores the sovereign placing of things.
[38:9] 13 tn This noun is found only here. The verb is in Ezek 16:4, and a related noun is in Ezek 30:21.
[38:10] 14 tc The MT has “and I broke,” which cannot mean “set, prescribed” or the like. The LXX and the Vulgate have such a meaning, suggesting a verb עֲשִׁית (’ashiyt, “plan, prescribe”). A. Guillaume finds an Arabic word with a meaning “measured it by span by my decree.” Would God give himself a decree? R. Gordis simply argues that the basic meaning “break” develops the connotation of “decide, determine” (2 Sam 5:24; Job 14:3; Dan 11:36).
[38:10] 15 tn Dhorme suggested reversing the two verbs, making this the first, and then “shatter” for the second colon.
[38:11] 16 tn The imperfect verb receives the permission nuance here.
[38:11] 17 tn The text has תֹסִיף (tosif, “and you may not add”), which is often used idiomatically (as in verbal hendiadys constructions).
[38:11] 18 tn The MT literally says, “here he will put on the pride of your waves.” The verb has no expressed subject and so is made a passive voice. But there has to be some object for the verb “put,” such as “limit” or “boundary”; the translations “confined; halted; stopped” all serve to paraphrase such an idea. The LXX has “broken” at this point, suggesting the verse might have been confused – but “breaking the pride” of the waves would mean controlling them. Some commentators have followed this, exchanging the verb in v. 11 with this one.
