Revelation 1:18
Context1:18 and the one who lives! I 1 was dead, but look, now I am alive – forever and ever – and I hold the keys of death and of Hades! 2
Revelation 9:1-2
Context9:1 Then 3 the fifth angel blew his trumpet, and I saw a star that had fallen from the sky 4 to the earth, and he was given the key to the shaft of the abyss. 5 9:2 He 6 opened the shaft of the abyss and smoke rose out of it 7 like smoke from a giant furnace. The 8 sun and the air were darkened with smoke from the shaft.
Luke 8:31
Context8:31 And they began to beg 9 him not to order 10 them to depart into the abyss. 11
[1:18] 1 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[1:18] 2 tn Concerning “Hades” BDAG 19 s.v. ᾅδης 1 and 2 states: “Orig. proper noun, god of the nether world, ‘Hades’, then the nether world, Hades as place of the dead, Ac 2:27, 31 (Ps 15:10; Eccl 9:10; PGM 1, 179; 16, 8; Philo, Mos. 1, 195; Jos., Bell. 1, 596, Ant. 6, 332). Of Jonah’s fish ἐκ τοῦ κατωτάτου ᾅδου. In the depths, contrasted w. heaven ἕως (τοῦ) ᾅδου Mt 11:23; Lk 10:15 (PsSol 15:10; cp.; Is 14:11, 15); ἐν τῷ ᾅδῃ 16:23; ἐν ῝Αιδου ApcPt Rainer. Accessible by gates (but the pl. is also used [e.g. Hom., X., Ael. Aristid. 47, 20 K.=23 p. 450 D.] when only one gate is meant), hence πύλαι ᾅδου (Il. 5, 646; Is 38:10; Wsd 16:13; 3 Macc 5:51; Pss. Sol. 16:2. – Lucian, Menipp. 6 the magicians can open τοῦ ῝Αιδου τὰς πύλας and conduct people in and out safely) Mt 16:18…locked ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾅδου Rv 1:18 (the genitives are either obj. [Ps.-Apollod. 3, 12, 6, 10 Aeacus, the son of Zeus holds the κλεῖς τοῦ ῝Αιδου; SEG VIII, 574, 3 (III ad) τῷ τὰς κλεῖδας ἔχοντι τῶν καθ᾿ ῝Αιδου (restored)] or possess.; in the latter case death and Hades are personif.; s. 2)…Hades personif.…w. θάνατος (cp. Is 28:15; Job 38:17…) Rv 6:8; 20:13f.”
[9:1] 3 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[9:1] 4 tn Or “from heaven” (the same Greek word means both “heaven” and “sky”).
[9:1] 5 tn On this term BDAG 2 s.v. ἄβυσσος 2 states, “netherworld, abyss, esp. the abode of the dead Ro 10:7 (Ps 106:26) and of demons Lk 8:31; dungeon where the devil is kept Rv 20:3; abode of the θηρίον, the Antichrist 11:7; 17:8; of ᾿Αβαδδών (q.v.), the angel of the underworld 9:11…φρέαρ τῆς ἀ. 9:1f; capable of being sealed 9:1; 20:1, 3.”
[9:2] 6 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[9:2] 7 tn Grk “the shaft,” but since this would be somewhat redundant in English, the pronoun “it” is used here.
[9:2] 8 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[8:31] 9 tn One could also translate the imperfect tense here with a repetitive force like “begged him repeatedly.”
[8:31] 11 tn This word, ἄβυσσος (abusso"), is a term for the place where the dead await the judgment. It also could hold hostile spirits according to Jewish belief (Jub. 5:6-7; 1 En. 10:4-6; 18:11-16).