Revelation 1:8

1:8 “I am the Alpha and the Omega,” ¹  says the Lord God – the one who is, and who was, and who is still to come – the All-Powerful! ² 

Revelation 1:11

1:11 saying: “Write in a book what you see and send it to the seven churches – to Ephesus, ³  Smyrna, ⁴  Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”

Revelation 1:17

1:17 When ⁵  I saw him I fell down at his feet as though I were dead, but ⁶  he placed his right hand on me and said: “Do not be afraid! I am the first and the last,

Revelation 22:13

22:13 I am the Alpha and the Omega,

the first and the last,

the beginning and the end!) ⁷ 

[1:8]  ¹ tc The shorter reading “Omega” (ὦ, w) has superior ms evidence ({א¹ A C 1611}) to the longer reading which includes “the beginning and the end” (ἀρχὴ καὶ τέλος or ἡ ἀρχὴ καὶ τὸ τέλος, arch kai telo" or Jh arch kai to telo"), found in א*^,2 1854 2050 2329 2351 Ï^A lat bo. There is little reason why a scribe would have deleted the words, but their clarifying value and the fact that they harmonize with 21:6 indicate that they are a secondary addition to the text.

[1:8]  ² tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”

[1:11]  ³ map For location see JP1 D2; JP2 D2; JP3 D2; JP4 D2.

[1:11]  ⁴ tn Grk “and to Smyrna.” For stylistic reasons the conjunction καί (kai) and the preposition εἰς (eis) have not been translated before the remaining elements of the list. In lists with more than two elements contemporary English generally does not repeat the conjunction except between the next to last and last elements.

[1:17]  ⁵ tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[1:17]  ⁶ tn Here the Greek conjunction καί (kai) has been translated as a contrastive (“but”) due to the contrast between the two clauses.

[22:13]  ⁷ sn These lines are parenthetical, forming an aside to the narrative. The speaker here is the Lord Jesus Christ himself rather than the narrator.