Revelation 11:10

11:10 And those who live on the earth will rejoice over them and celebrate, even sending gifts to each other, because these two prophets had tormented those who live on the earth.

Matthew 13:42

13:42 They will throw them into the fiery furnace, ¹  where there will be weeping and gnashing of teeth.

Matthew 13:50

13:50 and throw them into the fiery furnace, ²  where there will be weeping and gnashing of teeth.

Matthew 24:51

24:51 and will cut him in two, ³  and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

Luke 13:28

13:28 There will be weeping and gnashing of teeth ⁴  when you see Abraham, Isaac, Jacob, ⁵  and all the prophets in the kingdom of God ⁶  but you yourselves thrown out. ⁷ 

[13:42]  ¹ sn A quotation from Dan 3:6.

[13:50]  ² sn An allusion to Dan 3:6.

[24:51]  ³ tn The verb διχοτομέω (dicotomew) means to cut an object into two parts (L&N 19.19). This is an extremely severe punishment compared to the other two later punishments. To translate it simply as “punish” is too mild. If taken literally this servant is dismembered, although it is possible to view the stated punishment as hyperbole (L&N 38.12).

[13:28]  ⁴ sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise.

[13:28]  ⁵ tn Grk “and Isaac and Jacob,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[13:28]  ⁶ sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

[13:28]  ⁷ tn Or “being thrown out.” The present accusative participle, ἐκβαλλομένους (ekballomenous), related to the object ὑμᾶς (Jumas), seems to suggest that these evildoers will witness their own expulsion from the kingdom.