Revelation 17:4

17:4 Now ¹  the woman was dressed in purple and scarlet clothing, ²  and adorned with gold, ³  precious stones, and pearls. She held ⁴  in her hand a golden cup filled with detestable things and unclean things from her sexual immorality. ⁵ 

Revelation 17:6

17:6 I saw that the woman was drunk with the blood of the saints and the blood of those who testified to Jesus. ⁶  I ⁷  was greatly astounded ⁸  when I saw her.

Revelation 17:18

17:18 As for ⁹  the woman you saw, she is the great city that has sovereignty over the kings of the earth.”

Revelation 12:3

12:3 Then ¹⁰  another sign appeared in heaven: a huge red dragon that had seven heads and ten horns, and on its heads were seven diadem crowns. ¹¹ 

[17:4]  ¹ tn Here καί (kai) has been translated as “now” to indicate the detailed description of the woman, which is somewhat parenthetical in nature.

[17:4]  ² tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors.

[17:4]  ³ tn Grk “gilded with gold” (an instance of semantic reinforcement, see L&N 49.29).

[17:4]  ⁴ tn Grk “pearls, having in her hand.” Due to the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[17:4]  ⁵ tc Several mss (including 1611 1854 2053 Ï^K pc) read “sexual immorality on/of the earth” (πορνείας τῆς γῆς, porneia" th" gh") instead of “her sexual immorality.” Other mss (א sy^h** [co]) read “her sexual immorality and the earth’s” (πορνείας αὐτῆς καὶ τῆς γῆς, porneia" aujth" kai th" gh"). The translation is a rendering of πορνείας αὐτῆς, found in {A 1006 2344 al}. It seems that the first reading “sexuality immorality on/of the earth” was a scribal mistake in which letters may have been confused (auths would have been read as thsghs), or was perhaps influenced by the presence of “of the world” (τῆς γῆς) at the end of v. 5. The original wording seems to be “her sexual immorality”; codex א has conflated the two readings.

[17:6]  ⁶ tn Or “of the witnesses to Jesus.” Here the genitive ᾿Ιησοῦ (Ihsou) is taken as an objective genitive; Jesus is the object of their testimony.

[17:6]  ⁷ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[17:6]  ⁸ tn Grk “I marveled a great marvel” (an idiom for great astonishment).

[17:18]  ⁹ tn Grk “And.” Because this remark is somewhat resumptive in nature, “as for” is used in the translation.

[12:3]  ¹⁰ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[12:3]  ¹¹ tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.