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Revelation 19:20

Context
19:20 Now 1  the beast was seized, and along with him the false prophet who had performed the signs on his behalf 2  – signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur. 3 

Matthew 25:41

Context

25:41 “Then he will say 4  to those on his left, ‘Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels!

Mark 9:43-48

Context
9:43 If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have 5  two hands and go into hell, 6  to the unquenchable fire. 9:44 [[EMPTY]] 7  9:45 If your foot causes you to sin, cut it off! It is better to enter life lame than to have 8  two feet and be thrown into hell. 9:46 [[EMPTY]] 9  9:47 If your eye causes you to sin, tear it out! 10  It is better to enter into the kingdom of God with one eye than to have 11  two eyes and be thrown into hell, 9:48 where their worm never dies and the fire is never quenched.
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[19:20]  1 tn Here καί (kai) has been translated as “now” to indicate the introduction of an unexpected development in the account: The opposing armies do not come together in battle; rather the leader of one side is captured.

[19:20]  2 tn For this meaning see BDAG 342 s.v. ἐνώπιον 4.b, “by the authority of, on behalf of Rv 13:12, 14; 19:20.”

[19:20]  3 tn Traditionally, “brimstone.”

[25:41]  4 tn Here καί (kai) has not been translated.

[9:43]  5 tn Grk “than having.”

[9:43]  6 sn The word translated hell is “Gehenna” (γέεννα, geenna), a Greek transliteration of the Hebrew words ge hinnom (“Valley of Hinnom”). This was the valley along the south side of Jerusalem. In OT times it was used for human sacrifices to the pagan god Molech (cf. Jer 7:31; 19:5-6; 32:35), and it came to be used as a place where human excrement and rubbish were disposed of and burned. In the intertestamental period, it came to be used symbolically as the place of divine punishment (cf. 1 En. 27:2, 90:26; 4 Ezra 7:36). This Greek term also occurs in vv. 45, 47.

[9:44]  7 tc Most later mss have 9:44 here and 9:46 after v. 45: “where their worm never dies and the fire is never quenched” (identical with v. 48). Verses 44 and 46 are present in A D Θ Ë13 Ï lat syp,h, but lacking in important Alexandrian mss and several others (א B C L W Δ Ψ 0274 Ë1 28 565 892 2427 pc co). This appears to be a scribal addition from v. 48 and is almost certainly not an original part of the Greek text of Mark. The present translation follows NA27 in omitting the verse number, a procedure also followed by a number of other modern translations.

[9:45]  8 tn Grk “than having.”

[9:46]  9 tc See tc note at the end of v. 43.

[9:47]  10 tn Grk “throw it out.”

[9:47]  11 tn Grk “than having.”



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