Revelation 2:7

2:7 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, ¹  I will permit ²  him to eat from the tree of life that is ³  in the paradise of God.’ ⁴ 

Revelation 2:11

2:11 The one who has an ear had better hear what the Spirit says to the churches. The one who conquers ⁵  will in no way be harmed by the second death.’

Deuteronomy 13:11

13:11 Thus all Israel will hear and be afraid; no longer will they continue to do evil like this among you. ⁶ 

Deuteronomy 17:13

17:13 Then all the people will hear and be afraid, and not be so presumptuous again.

Deuteronomy 19:20

19:20 The rest of the people will hear and become afraid to keep doing such evil among you.

Deuteronomy 21:21

21:21 Then all the men of his city must stone him to death. In this way you will purge out ⁷  wickedness from among you, and all Israel ⁸  will hear about it and be afraid.

Zephaniah 1:11

1:11 Wail, you who live in the market district, ⁹ 

for all the merchants ¹⁰  will disappear ¹¹ 

and those who count money ¹²  will be removed. ¹³ 

[2:7]  ¹ tn Or “who is victorious”; traditionally, “who overcomes.” The pendent dative is allowed to stand in the English translation because it is characteristic of the author’s style in Revelation.

[2:7]  ² tn Or “grant.”

[2:7]  ³ tn Or “stands.”

[2:7]  ⁴ tc The omission of “my” (μου, mou) after “God” (θεοῦ, qeou) is well attested, supported by א A C and the Andreas of Caesarea group of Byzantine mss (Ï^A). Its addition in 1611, the Ï^K group, latt, and others, seems to be evidence of a purposeful conforming of the text to 3:2 and the four occurrences of “my God” (θεοῦ μου) in 3:12.

[2:11]  ⁵ tn Or “who is victorious”; traditionally, “who overcomes.”

[13:11]  ⁶ sn Some see in this statement an argument for the deterrent effect of capital punishment (Deut 17:13; 19:20; 21:21).

[21:21]  ⁷ tn The Hebrew term בִּעַרְתָּה (bi’artah), here and elsewhere in such contexts (cf. Deut 13:5; 17:7, 12; 19:19; 21:9), suggests God’s anger which consumes like fire (thus בָעַר, ba’ar, “to burn”). See H. Ringgren, TDOT 2:203-4.

[21:21]  ⁸ tc Some LXX traditions read הַנִּשְׁאָרִים (hannish’arim, “those who remain”) for the MT’s יִשְׂרָאֵל (yisra’el, “Israel”), understandable in light of Deut 19:20. However, the more difficult reading found in the MT is more likely original.

[1:11]  ⁹ tn Heb “in the Mortar.” The Hebrew term מַכְתֵּשׁ (makhtesh, “mortar”) is apparently here the name of a low-lying area where economic activity took place.

[1:11]  ¹⁰ tn Or perhaps “Canaanites.” Cf. BDB 489 s.v. I and II כְּנַעֲנִי. Translators have rendered the term either as “the merchant people” (KJV, NKJV), “the traders” (NRSV), “merchants” (NEB, NIV), or, alternatively, “the people of Canaan” (NASB).

[1:11]  ¹¹ tn Or “be destroyed.”

[1:11]  ¹² tn Heb “weigh out silver.”

[1:11]  ¹³ tn Heb “be cut off.” In the Hebrew text of v. 11b the perfect verbal forms emphasize the certainty of the judgment, speaking of it as if it were already accomplished.