Revelation 22:12

22:12 (Look! I am coming soon,

and my reward is with me to pay ¹  each one according to what he has done!

Matthew 5:12

5:12 Rejoice and be glad because your reward is great in heaven, for they persecuted the prophets before you in the same way.

Matthew 5:2

5:2 Then ²  he began to teach ³  them by saying:

Matthew 1:5-7

1:5 Salmon the father of Boaz (by Rahab), Boaz the father of Obed (by Ruth), Obed the father of Jesse, 1:6 and Jesse the father of David the king.

David was the father of Solomon (by the wife of Uriah ⁴ ), 1:7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, ⁵ 

Hebrews 11:25-26

11:25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. 11:26 He regarded abuse suffered for Christ ⁶  to be greater wealth than the treasures of Egypt, for his eyes were fixed on ⁷  the reward.

[22:12]  ¹ tn The Greek term may be translated either “pay” or “pay back” and has something of a double meaning here. However, because of the mention of “wages” (“reward,” another wordplay with two meanings) in the previous clause, the translation “pay” for ἀποδοῦναι (apodounai) was used here.

[5:2]  ² tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[5:2]  ³ tn Grk “And opening his mouth he taught them, saying.” The imperfect verb ἐδίδασκεν (edidasken) has been translated ingressively.

[1:6]  ⁴ sn By the wife of Uriah, i.e., Bathsheba (cf. 2 Sam 11:3).

[1:7]  ⁵ tc The reading ᾿Ασάφ (Asaf), a variant spelling on ᾿Ασά (Asa), is found in the earliest and most widespread witnesses (Ì^1vid א B C [D^luc] Ë^1,13 700 pc it co). Although Asaph was a psalmist and Asa was a king, it is doubtful that the author mistook one for the other since other ancient documents have variant spellings on the king’s name (such as “Asab,” “Asanos,” and “Asaph”). Thus the spelling ᾿Ασάφ that is almost surely found in the original of Matt 1:7-8 has been translated as “Asa” in keeping with the more common spelling of the king’s name.

[11:26]  ⁶ tn Grk “the abuse [or ‘reproach’] of Christ.”

[11:26]  ⁷ tn Grk “he was looking away to.”