Revelation 3:3

3:3 Therefore, remember what you received and heard, ¹  and obey it, ²  and repent. If you do not wake up, I will come like a thief, and you will never ³  know at what hour I will come against ⁴  you.

Revelation 3:19

3:19 All those ⁵  I love, I rebuke and discipline. So be earnest and repent!

Ezekiel 16:61-63

16:61 Then you will remember your conduct, and be ashamed when you receive your older and younger sisters. I will give them to you as daughters, but not on account of my covenant with you. 16:62 I will establish my covenant with you, and then you will know that I am the Lord. 16:63 Then you will remember, be ashamed, and remain silent ⁶  when I make atonement for all you have done, ⁷  declares the sovereign Lord.’”

Ezekiel 20:43

20:43 And there you will remember your conduct ⁸  and all your deeds by which you defiled yourselves. You will despise yourselves ⁹  because of all the evil deeds you have done.

Ezekiel 36:31

36:31 Then you will remember your evil behavior ¹⁰  and your deeds which were not good; you will loathe yourselves on account of your sins and your abominable deeds.

Ezekiel 36:2

36:2 This is what the sovereign Lord says: The enemy has spoken against you, saying “Aha!” and, “The ancient heights ¹¹  have become our property!”’

Ezekiel 1:12-13

1:12 Each moved straight ahead ¹²  – wherever the spirit ¹³  would go, they would go, without turning as they went. 1:13 In the middle ¹⁴  of the living beings was something like ¹⁵  burning coals of fire ¹⁶  or like torches. It moved back and forth among the living beings. It was bright, and lightning was flashing out of the fire.

[3:3]  ¹ tn The expression πῶς εἴληφας καὶ ἤκουσας (pw" eilhfa" kai hkousa") probably refers to the initial instruction in the Christian life they had received and been taught; this included doctrine and ethical teaching.

[3:3]  ² tn Grk “keep it,” in the sense of obeying what they had initially been taught.

[3:3]  ³ tn The negation here is with οὐ μή (ou mh, the strongest possible form of negation in Koine Greek).

[3:3]  ⁴ tn Or “come on.”

[3:19]  ⁵ tn The Greek pronoun ὅσος (Josos) means “as many as” and can be translated “All those” or “Everyone.”

[16:63]  ⁶ tn Heb “and your mouth will not be open any longer.”

[16:63]  ⁷ tn Heb “when I make atonement for you for all which you have done.”

[20:43]  ⁸ tn Heb “ways.”

[20:43]  ⁹ tn Heb “loathe yourselves in your faces.”

[36:31]  ¹⁰ tn Heb “ways.”

[36:2]  ¹¹ tn Or “high places.”

[1:12]  ¹² tn See the note on “straight ahead” in v. 9.

[1:12]  ¹³ tn Or “wind.”

[1:13]  ¹⁴ tc The MT reads “and the form of the creatures” (וּדְמוּת הַחַיּוֹת, udÿmut hakhayyot). The LXX reads “and in the midst of the creatures,” suggesting an underlying Hebrew text of וּמִתּוֹךְ הַחַיּוֹת (umittokh hakhayyot). The subsequent description of something moving among the creatures supports the LXX.

[1:13]  ¹⁵ tc The MT reads “and the form of the creatures – their appearance was like burning coals of fire.” The LXX reads “in the midst of the creatures was a sight like burning coals of fire.” The MT may have adjusted “appearance” to “their appearance” to fit their reading of the beginning of the verse (see the tc note on “in the middle”). See M. Greenberg, Ezekiel (AB), 1:46.

[1:13]  ¹⁶ sn Burning coals of fire are also a part of David’s poetic description of God’s appearance (see 2 Sam 22:9, 13; Ps 18:8).