Romans 11:17

11:17 Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in ¹  the richness of the olive root,

Romans 15:27

15:27 For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. ²  For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.

Romans 15:1

Exhortation for the Strong to Help the Weak

15:1 But we who are strong ought to bear with the failings of the weak, and not just please ourselves. ³ 

Colossians 1:23

1:23 if indeed you remain in the faith, established and firm, ⁴  without shifting ⁵  from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant.

Ephesians 3:6

3:6 namely, that through the gospel ⁶  the Gentiles are fellow heirs, fellow members ⁷  of the body, and fellow partakers of the promise in Christ Jesus.

Hebrews 3:1

Jesus and Moses

3:1 Therefore, holy brothers and sisters, ⁸  partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, ⁹ 

Hebrews 3:14

3:14 For we have become partners with Christ, if in fact we hold our initial confidence ¹⁰  firm until the end.

Hebrews 3:1

Jesus and Moses

3:1 Therefore, holy brothers and sisters, ¹¹  partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, ¹² 

Hebrews 5:1

5:1 For every high priest is taken from among the people ¹³  and appointed ¹⁴  to represent them before God, ¹⁵  to offer both gifts and sacrifices for sins.

Hebrews 5:1

5:1 For every high priest is taken from among the people ¹⁶  and appointed ¹⁷  to represent them before God, ¹⁸  to offer both gifts and sacrifices for sins.

Hebrews 3:1-3

Jesus and Moses

3:1 Therefore, holy brothers and sisters, ¹⁹  partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, ²⁰  3:2 who is faithful to the one who appointed him, as Moses was also in God’s ²¹  house. ²²  3:3 For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!

[11:17]  ¹ tn Grk “became a participant of.”

[15:27]  ² tn Grk “to them”; the referent (the Jerusalem saints) has been specified in the translation for clarity.

[15:1]  ³ tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.”

[1:23]  ⁴ tn BDAG 276 s.v. ἑδραῖος suggests “firm, steadfast.”

[1:23]  ⁵ tn BDAG 639 s.v. μετακινέω suggests “without shifting from the hope” here.

[3:6]  ⁶ sn The phrase through the gospel is placed last in the sentence in Greek for emphasis. It has been moved forward for clarity.

[3:6]  ⁷ tn Grk “and fellow members.”

[3:1]  ⁸ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:1]  ⁹ tn Grk “of our confession.”

[3:14]  ¹⁰ tn Grk “the beginning of the confidence.”

[3:1]  ¹¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:1]  ¹² tn Grk “of our confession.”

[5:1]  ¹³ tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anqrwpwn) has been translated “people.”

[5:1]  ¹⁴ tn Grk “who is taken from among people is appointed.”

[5:1]  ¹⁵ tn Grk “appointed on behalf of people in reference to things relating to God.”

[5:1]  ¹⁶ tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anqrwpwn) has been translated “people.”

[5:1]  ¹⁷ tn Grk “who is taken from among people is appointed.”

[5:1]  ¹⁸ tn Grk “appointed on behalf of people in reference to things relating to God.”

[3:1]  ¹⁹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:1]  ²⁰ tn Grk “of our confession.”

[3:2]  ²¹ tn Grk “his”; in the translation the referent (God) has been specified for clarity.

[3:2]  ²² tc ‡ The reading adopted by the translation follows a few early mss and some versions (Ì^13,46vid B vg^ms co Ambr). The majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï lat sy) insert “all” (“in all his house”), apparently in anticipation of Heb 3:5 which quotes directly from Num 12:7. On balance, the omission better explains the rise of ὅλῳ ({olw, “all”) than vice versa. NA²⁷ puts ὅλῳ in brackets, indicating doubts as to its authenticity.