Romans 16:1-16

Personal Greetings

16:1 Now I commend to you our sister Phoebe, who is a servant ¹  of the church in Cenchrea, 16:2 so that you may welcome her in the Lord in a way worthy of the saints and provide her with whatever help she may need from you, for she has been a great help to many, including me.

16:3 Greet Prisca and Aquila, ²  my fellow workers in Christ Jesus, 16:4 who risked their own necks for my life. Not only I, but all the churches of the Gentiles are grateful to them. 16:5 Also greet the church in their house. Greet my dear friend Epenetus, ³  who was the first convert ⁴  to Christ in the province of Asia. ⁵  16:6 Greet Mary, who has worked very hard for you. 16:7 Greet Andronicus and Junia, ⁶  my compatriots ⁷  and my fellow prisoners. They are well known ⁸  to the apostles, ⁹  and they were in Christ before me. 16:8 Greet Ampliatus, my dear friend in the Lord. 16:9 Greet Urbanus, our fellow worker in Christ, and my good friend Stachys. 16:10 Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus. 16:11 Greet Herodion, my compatriot. ¹⁰  Greet those in the household of Narcissus who are in the Lord. 16:12 Greet Tryphena ¹¹  and Tryphosa, laborers in the Lord. Greet my dear friend ¹²  Persis, who has worked hard in the Lord. 16:13 Greet Rufus, chosen in the Lord, and his mother who was also a mother to me. ¹³  16:14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters ¹⁴  with them. 16:15 Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the believers ¹⁵  who are with them. 16:16 Greet one another with a holy kiss. All the churches of Christ greet you.

[16:1]  ¹ tn Or “deaconess.” It is debated whether διάκονος (diakonos) here refers to a specific office within the church. One contextual argument used to support this view is that Phoebe is associated with a particular church, Cenchrea, and as such would therefore be a deacon of that church. In the NT some who are called διάκονος are related to a particular church, yet the scholarly consensus is that such individuals are not deacons, but “servants” or “ministers” (other viable translations for διάκονος). For example, Epaphras is associated with the church in Colossians and is called a διάκονος in Col 1:7, but no contemporary translation regards him as a deacon. In 1 Tim 4:6 Paul calls Timothy a διάκονος; Timothy was associated with the church in Ephesus, but he obviously was not a deacon. In addition, the lexical evidence leans away from this view: Within the NT, the διακον- word group rarely functions with a technical nuance. In any case, the evidence is not compelling either way. The view accepted in the translation above is that Phoebe was a servant of the church, not a deaconess, although this conclusion should be regarded as tentative.

[16:3]  ² sn On Prisca and Aquila see also Acts 18:2, 18, 26; 1 Cor 16:19; 2 Tim 4:19. In the NT “Priscilla” and “Prisca” are the same person. The author of Acts uses the full name Priscilla, while Paul uses the diminutive form Prisca.

[16:5]  ³ sn The spelling Epenetus is also used by NIV, NLT; the name is alternately spelled Epaenetus (NASB, NKJV, NRSV).

[16:5]  ⁴ tn Grk “first fruit.” This is a figurative use referring to Epenetus as the first Christian convert in the region.

[16:5]  ⁵ tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[16:7]  ⁶ tn Or “Junias.”

[16:7]  ⁷ tn Or “kinsmen,” “relatives,” “fellow countrymen.”

[16:7]  ⁸ tn Or “prominent, outstanding, famous.” The term ἐπίσημος (epishmo") is used either in an implied comparative sense (“prominent, outstanding”) or in an elative sense (“famous, well known”). The key to determining the meaning of the term in any given passage is both the general context and the specific collocation of this word with its adjuncts. When a comparative notion is seen, that to which ἐπίσημος is compared is frequently, if not usually, put in the genitive case (cf., e.g., 3 Macc 6:1 [Ελεαζαρος δέ τις ἀνὴρ ἐπίσημος τῶν ἀπὸ τής χώρας ἱερέων “Eleazar, a man prominent among the priests of the country”]; cf. also Pss. Sol. 17:30). When, however, an elative notion is found, ἐν (en) plus a personal plural dative is not uncommon (cf. Pss. Sol. 2:6). Although ἐν plus a personal dative does not indicate agency, in collocation with words of perception, (ἐν plus) dative personal nouns are often used to show the recipients. In this instance, the idea would then be “well known to the apostles.” See M. H. Burer and D. B. Wallace, “Was Junia Really an Apostle? A Re-examination of Rom 16.7,” NTS 47 (2001): 76-91, who argue for the elative notion here.

[16:7]  ⁹ tn Or “among the apostles.” See discussion in the note on “well known” for these options.

[16:11]  ¹⁰ tn Or “kinsman,” “relative,” “fellow countryman.”

[16:12]  ¹¹ sn The spelling Tryphena is also used by NIV, NKJV, NLT; the name is alternately spelled Tryphaena (NASB, NRSV).

[16:12]  ¹² tn Grk “Greet the beloved.”

[16:13]  ¹³ tn Grk “and his mother and mine.”

[16:14]  ¹⁴ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[16:15]  ¹⁵ tn Grk “saints.”